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Agni Purana — Raja-dharma, Shloka 15

Adhyaya 236 — श्रीस्तोत्रम् (Śrī-stotra) / Hymn to Śrī (Lakṣmī) for Royal Stability and Victory

स श्लाघ्यः स गुणी धन्यः स कुलीनः स बुद्धिमान् स शूरः स च विक्रान्तो यस्त्वया देवि वीक्षितः

sa ślāghyaḥ sa guṇī dhanyaḥ sa kulīnaḥ sa buddhimān sa śūraḥ sa ca vikrānto yastvayā devi vīkṣitaḥ

ຜູ້ໃດທີ່ທ່ານ ໂອ ເທວີ ໄດ້ເບິ່ງດ້ວຍຄວາມໂປດປານ ຜູ້ນັ້ນເປັນຜູ້ຄວນສັນລະເສີນ ເປັນຜູ້ມີຄຸນທຳ ແລະມີວາສະນາ ເປັນຜູ້ມີຊາດຕະກູນສູງ ແລະມີປັນຍາ ເປັນວີລະບຸລຸດ ແລະກ້າຫານອົດທົນ।

saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
ślāghyaḥpraiseworthy
ślāghyaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootślāghya (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
guṇīvirtuous/possessing qualities
guṇī:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootguṇin (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
dhanyaḥfortunate/blessed
dhanyaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootdhanya (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
kulīnaḥof noble family
kulīnaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootkulīna (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
buddhimānintelligent
buddhimān:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootbuddhimant (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
śūraḥheroic/brave
śūraḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootśūra (प्रातिपदिक)
FormAdjective (विशेषण), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
saḥhe
saḥ:
Karta (कर्ता/Subject)
TypeNoun
Roottad (प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
vikrāntaḥvaliant/mighty
vikrāntaḥ:
Viśeṣaṇa (विशेषण/Qualifier)
TypeAdjective
Rootvi√kram (धातु) + kta (क्त)
FormPast participle used adjectivally (क्त), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
yaḥwho
yaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootyad (प्रातिपदिक)
FormRelative pronoun (यद्), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)
tvayāby you
tvayā:
Karana (करण/Instrument)
TypeNoun
Roottvad (प्रातिपदिक)
FormSarvanāma (सर्वनाम), Instrumental (3rd/तृतीया), Singular (एकवचन)
deviO goddess
devi:
Sambodhana (सम्बोधन/Vocative)
TypeNoun
Rootdevī (प्रातिपदिक)
FormFeminine, Vocative (8th/सम्बोधन), Singular (एकवचन)
vīkṣitaḥseen/observed
vīkṣitaḥ:
Karma (कर्म/Object)
TypeAdjective
Rootvi√īkṣ (धातु) + kta (क्त)
FormPast passive participle (क्त), Masculine, Nominative (1st/प्रथमा), Singular (एकवचन)

Lord Agni (narrator, instructing a sage in the Agni Purana’s dialogue frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Stotra","practical_application":"Applied as a blessing-verse in marriage/approval contexts (nārī-parīkṣā/varaṇa): the Goddess’s favor is framed as the criterion for praiseworthiness, virtue, intelligence, and valor.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Lakṣmī-dṛṣṭi as the source of ideal male qualities (vara-lakṣaṇa)","lookup_keywords":["nārī-parīkṣā","vara-lakṣaṇa","ślāghya","kulīna","śūra-vikrānta"],"quick_summary":"A compact list of desirable qualities—virtue, fortune, noble lineage, intelligence, bravery—attributed to the Goddess’s approving glance."}

Alamkara Type: Anaphora (punarukti of 'sa')

Concept: Social and personal excellences are validated by divine sanction; ideal qualities are framed as fruits of Śrī’s favor.

Application: In rites of marriage/household dharma, recite as an auspicious affirmation that true merit is stabilized by devotion and divine grace.

Khanda Section: Stuti & Nari-pariksha (Praise of virtues; selection/approval in marriage context)

Primary Rasa: vīra

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"The Goddess’s approving glance marks a man as the ideal—virtuous, intelligent, noble, and brave—fit for honor and marriage alliance.","kerala_mural_prompt":"Kerala mural: Lakṣmī with lotus extends a gentle glance toward a standing hero-like figure; attendants and family elders witness; traditional jewelry, bold outlines, warm earthy palette.","tanjore_prompt":"Tanjore: Lakṣmī with gold halo; the approved man shown with regal posture; symbolic items of virtue and fortune (garland, kalasha) highlighted with gold embossing.","mysore_prompt":"Mysore: refined courtly interior; Lakṣmī’s gaze indicated by a soft luminous line; the man’s qualities suggested through calm face, upright stance, and subtle warrior accoutrements.","mughal_miniature_prompt":"Mughal miniature: selection scene in a palace courtyard; goddess apparition above or in a niche; the chosen man depicted with dignified attire; fine detailing of textiles and faces."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyāṇi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: yas+tvayā → yaḥ tvayā (visarga sandhi in IAST yastvayā).

Related Themes: Agni Purana 236.14; Agni Purana 236.16

D
Devi

FAQs

No ritual procedure is taught here; the verse conveys a dharmic-social teaching: the recognized marks of an ideal, worthy man—virtue, auspicious fortune, noble birth, intelligence, bravery, and valor.

Alongside rituals, polity, and other sciences, the Agni Purana also preserves social-ethical norms; this verse exemplifies its coverage of characterology and dharmic evaluation used in family and societal decision-making.

It promotes dharmic discernment—valuing inner virtues and righteous strength—supporting auspicious choices that align household life with dharma and thereby foster merit (puṇya) and social harmony.