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Agni Purana — Raja-dharma, Shloka 5

Adhyaya 222 — राजधर्माः

Rājadharmāḥ): Duties of Kings (Administrative Order, Protection, and Revenue Ethics

धनवान्धर्ममाप्नोति धनवान् काममश्नुते उच्छिद्यन्ते विना ह्य् अर्थैः क्रिया ग्रीष्मे सरिद्यथा

dhanavāndharmamāpnoti dhanavān kāmamaśnute ucchidyante vinā hy arthaiḥ kriyā grīṣme saridyathā

ຜູ້ມີຊັບສິນຍ່ອມບັນລຸທຳ; ຜູ້ມີຊັບສິນຍ່ອມເສບສຸກໃນກາມ. ເພາະຫາກຂາດອັດຖະ (ທຶນທຣັບ) ກິດຈະກຳແລະພິທີກຳຍ່ອມຢຸດຊະງັກ ດັ່ງແມ່ນ້ຳແຫ້ງໃນລະດູຮ້ອນ.

धनवान्a wealthy man
धनवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootधनवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
धर्मम्dharma, righteousness
धर्मम्:
कर्म (Karma/Object)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन
आप्नोतिattains
आप्नोति:
क्रिया (Kriyā/Verb)
TypeVerb
Rootआप् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन
धनवान्a wealthy man
धनवान्:
कर्ता (Karta/Subject)
TypeNoun
Rootधनवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
कामम्desire, enjoyment
कामम्:
कर्म (Karma/Object)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
अश्नुतेenjoys, obtains
अश्नुते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootअश् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, एकवचन
उच्छिद्यन्तेare cut off, cease
उच्छिद्यन्ते:
क्रिया (Kriyā/Verb)
TypeVerb
Rootउत्-छिद् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथम-पुरुष, बहुवचन; कर्मणि-प्रयोग (Passive sense)
विनाwithout
विना:
सम्बन्ध/अपादानार्थ (Relation/without; Ablative sense)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (prepositional particle)
हिindeed, for
हि:
सम्बन्ध (Discourse particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
अर्थैःby/with wealth, resources
अर्थैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootअर्थ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), बहुवचन
क्रियाःactions, rites
क्रियाः:
कर्ता (Karta/Subject)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, बहुवचन
ग्रीष्मेin summer
ग्रीष्मे:
अधिकरण (Adhikaraṇa/Location-Time)
TypeNoun
Rootग्रीष्म (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन
सरित्a river
सरित्:
उपमान (Upamāna/Standard of comparison)
TypeNoun
Rootसरित् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
यथाas, like
यथा:
सम्बन्ध (Comparison marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; उपमान-प्रदर्शक (comparative particle)

Lord Agni (traditionally instructing the sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Statecraft and household policy: prioritize stable revenue/wealth creation to sustain dharma (ritual, charity, social duties) and legitimate enjoyment (kama); plan budgets so essential rites and public works do not collapse in scarcity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Artha as the Support of Dharma and Kriya","lookup_keywords":["artha","dharma-artha-sambandha","kriya","raja-dharma","wealth"],"quick_summary":"Wealth (artha) is presented as the practical foundation enabling dharma and kama; without resources, actions and rites cease, like a river drying in summer."}

Alamkara Type: Upama (simile)

Concept: Artha is an enabling cause (sahakari-karana) for dharma and worldly undertakings; ideals require material support.

Application: Design governance/household systems (taxation, savings, granaries, endowments) so religious and civic obligations remain continuous through lean seasons.

Khanda Section: Rajadharma / Arthashastra (Wealth, governance, and the practical basis of dharma and action)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A king or householder with full granaries and treasury enabling rituals and public works; contrasted with a dried summer riverbed where activities stop.","kerala_mural_prompt":"Kerala temple mural style, a crowned king beside overflowing granary and treasury, priests performing yajna with ghee and offerings; in the background a parched riverbed under summer sun, earthy reds and greens, flat iconic composition.","tanjore_prompt":"Tanjore painting with gold leaf, central seated king holding a palm-leaf account ledger and coin purse, gilded granary motifs, small vignette of a dried river in summer; rich reds, ornate borders, devotional-didactic tone.","mysore_prompt":"Mysore painting style, instructional tableau: treasury, granary, yajna-vedi, and a side panel showing river drying in grishma; delicate lines, soft shading, labeled objects (kosa, dhanya, yajna).","mughal_miniature_prompt":"Mughal miniature, court scene with accountants and priests, detailed river landscape in the distance showing low water in summer; fine brushwork, naturalistic figures, marginal notes indicating 'artha' and 'kriya'."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: धनवान्+धर्मम्→धनवान्धर्मम्; धर्मम्+आप्नोति→धर्ममाप्नोति; कामम्+अश्नुते→काममश्नुते; हि+अर्थैः→ह्यर्थैः; सरित्+यथा→सरिद्यथा (त्→द् before य)

Related Themes: Agni Purana Rajadharma/Niti sections on taxation, dana, and protection of subjects (same khanda context); Agni Purana discussions on yajna and dana requiring dravya (materials)

D
Dharma
K
Kāma
A
Artha

FAQs

It teaches the practical principle that artha (material resources) is the enabling condition for kriyā—both worldly undertakings and dhārmic/ritual performances—so planning and support of resources is essential.

By linking dharma and ritual action to artha, it reflects the text’s statecraft-and-ethics strand (rajadharma/arthashastra), integrating spiritual goals with economic and administrative realism.

It emphasizes that sustaining dharma (including charity and rites) requires responsible acquisition and maintenance of artha; neglect of means leads to the cessation of meritorious action, like a river drying in summer.