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Agni Purana — Dharma-shastra, Shloka 44

प्रायश्चित्तानि (Expiations) — Association-Impurity, Purification Rites, and Graded Penance

वान्तो विविक्तः स्नात्वा तु घृतं प्राश्य विशुद्ध्यति स्नानात् क्षुरकर्मकर्ता कृच्छ्रकृद्ग्रहणे ऽन्नभुक्

vānto viviktaḥ snātvā tu ghṛtaṃ prāśya viśuddhyati snānāt kṣurakarmakartā kṛcchrakṛdgrahaṇe 'nnabhuk

ຜູ້ທີ່ອາເມັນຄວນຢູ່ແຍກຕ່າງຫາກ; ຫຼັງອາບນ້ຳແລ້ວ ຈະບໍລິສຸດໂດຍການຈິບ/ກິນ ນ້ຳມັນເນີຍບໍລິສຸດ (ghṛta). ຜູ້ປະກອບການໂກນຜົມ (tonsure) ຫຼັງອາບນ້ຳກໍບໍລິສຸດ; ແລະເມື່ອເລີ່ມຮັບພິທີທຸກກະກຳ Kṛcchra ຄວນຮັບປະທານອາຫານຕາມຂໍ້ປະພຶດນັ້ນ.

वान्तःone who has vomited
वान्तः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवम्/वान्त (धातु/प्रातिपदिक from वम्)
FormPast active participle (क्त/PPP used actively), Masculine, Nominative (1st/प्रथमा), Singular; ‘one who has vomited’
विविक्तःseparate/withdrawn
विविक्तः:
Karta (कर्ता/Subject)
TypeAdjective
Rootवि+विच्/विविक्त (धातु/प्रातिपदिक)
FormPast passive participle (क्त), Masculine, Nominative, Singular; ‘separated/isolated’ (predicate/qualifier)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootस्ना (धातु)
FormAbsolutive/Gerund (क्त्वा)
तुbut/then
तु:
Sambandha (सम्बन्ध/Discourse)
TypeIndeclinable
Rootतु (अव्यय)
FormParticle (विरोध/अवधारण)
घृतम्ghee
घृतम्:
Karma (कर्म/Object)
TypeNoun
Rootघृत (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
प्राश्यhaving eaten/partaken
प्राश्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootप्र+अश् (धातु)
FormAbsolutive/Gerund (ल्यप्), indeclinable verbal
विशुद्ध्यतिbecomes purified
विशुद्ध्यति:
Kriya (क्रिया/Action)
TypeVerb
Rootवि+शुध् (धातु)
FormLat (लट्/Present), 3rd Person, Singular; Ātmanepada
स्नानात्from/through bathing
स्नानात्:
Hetu/Apadana (हेतु/अपादान)
TypeNoun
Rootस्नान (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; expresses cause/source
क्षुर-कर्म-कर्ताone who performs shaving/razor-work (barber)
क्षुर-कर्म-कर्ता:
Karta (कर्ता/Subject)
TypeNoun
Rootक्षुर (प्रातिपदिक) + कर्म (प्रातिपदिक) + कर्तृ (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुष (क्षुरकर्मणः कर्ता)
कृच्छ्र-कृत्-ग्रहणेat the undertaking of a penance (kṛcchra)
कृच्छ्र-कृत्-ग्रहणे:
Adhikarana (अधिकरण/Occasion)
TypeNoun
Rootकृच्छ्र (प्रातिपदिक) + कृत् (प्रातिपदिक) + ग्रहण (प्रातिपदिक)
FormNeuter, Locative (7th/सप्तमी), Singular; तत्पुरुष (कृच्छ्रकृतः ग्रहणम्)
अन्नभुक्one who eats food
अन्नभुक्:
Karta (कर्ता/Subject)
TypeNoun
Rootअन्न (प्रातिपदिक) + भुज् (धातु; भुक् as agent-noun)
FormMasculine, Nominative (1st/प्रथमा), Singular; तत्पुरुष (अन्नं भुङ्क्ते इति)

Lord Agni (narrating to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Ayurveda","practical_application":"Rules for regaining ritual purity after bodily expulsions (vomiting) and after shaving/tonsure; includes a specific ingestive act (ghee) and notes conduct during initiation of Kṛcchra penance.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śuddhi after vomiting and after tonsure; ghee-prāśana; Kṛcchra commencement conduct","lookup_keywords":["vānta","vivikta","ghṛta-prāśana","kṣura-karma","kṛcchra"],"quick_summary":"After vomiting one should keep apart; bathing followed by consuming ghee restores purity. Bathing purifies after shaving, and at the start of Kṛcchra one follows the observance’s regulated eating."}

Concept: Bodily states affect ritual eligibility; purification combines conduct (seclusion), cleansing (bath), and regulated intake/discipline (ghṛta, kṛcchra rules).

Application: Household priests/ritual practitioners can decide when to resume rites after emesis or tonsure and how to begin penance observances correctly.

Khanda Section: Prāyaścitta-vidhi (Expiations and Purificatory Rites)

Primary Rasa: shanta

Visual Art Cues: {"scene_description":"A person who has vomited sits apart, then bathes and consumes ghee; a separate vignette shows tonsure/shaving followed by bath; another shows the formal commencement of Kṛcchra with regulated meal.","kerala_mural_prompt":"Kerala mural style, triptych: (1) secluded figure seated apart, (2) bathing with brass pot, (3) offering spoon of ghee; side vignette of barber performing tonsure; warm palette, strong outlines, ritual objects clearly shown.","tanjore_prompt":"Tanjore style with gold accents: central purification bath, foreground small golden bowl of ghee; ornate depiction of tonsure tools (razor) and ritual vessels; decorative borders emphasizing prāyaścitta sanctity.","mysore_prompt":"Mysore style, instructional sequence with clear steps: vivikta (seclusion) → snāna → ghṛta-prāśana; separate panel: kṣura-karma → snāna; neat labeling, soft colors, precise linework.","mughal_miniature_prompt":"Mughal miniature, intimate domestic scene: a barber shaving, a bathing area with attendants, a physician-like elder offering ghee; detailed textiles and architecture, narrative flow across the page."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: ग्रहणे ऽन्नभुक् = ग्रहणे अन्नभुक् (अ + अ → ऽ).

Related Themes: Agni Purana 170 (Prāyaścitta-vidhi and Śuddhi rules)

A
Agni
K
Kṛcchra (penance)

FAQs

It gives practical śuddhi (purification) rules: after vomiting one should seclude oneself, bathe, and take ghee; it also states bathing as the purifier after shaving/tonsure, and notes the regulated food-taking connected with commencing a Kṛcchra penance.

It preserves dharmaśāstra-style purity regulations and penance protocols alongside other subjects, showing the Agni Purana’s coverage of ritual law, bodily impurity, and expiatory discipline as part of its wide-ranging compendium.

The verse frames bodily impurity (such as vomiting) and transitional rites (like shaving) as requiring prescribed purification so that one may restore ritual fitness and reduce karmic taint through disciplined observance.