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Agni Purana — Dharma-shastra, Shloka 2

प्रायश्चित्तानि (Expiations) — Association-Impurity, Purification Rites, and Graded Penance

याजनाद्ध्यापनाद्यौनान्न तु यानाशनासनात् यो येन पतितेनैषां संसर्गं याति मानवः

yājanāddhyāpanādyaunānna tu yānāśanāsanāt yo yena patitenaiṣāṃ saṃsargaṃ yāti mānavaḥ

ຄວາມຜິດແຫ່ງການຄົບຄ້າກັບຄົນຕົກຕໍ່າ ເກີດຈາກການເປັນພະສະຫວັດໃນພິທີຍັດຍະຂອງເຂົາ, ການສອນເຂົາ, ຫຼືການສຳພັນທາງເພດກັບເຂົາ—ແຕ່ບໍ່ແມ່ນແຕ່ການນັ່ງຮ່ວມ, ກິນຮ່ວມ, ຫຼືເດີນທາງຮ່ວມພາຫະນະ. ຜູ້ໃດຄົບຄ້າກັບ patita ຄົນໃດດ້ວຍວິທີເຫຼົ່ານີ້ ກໍຖືວ່າເຂົ້າສູ່ການປົກປົ່ວນນັ້ນໂດຍຜ່ານຄົນນັ້ນເອງ.

yājanātfrom officiating (sacrifices)
yājanāt:
Apādāna (अपादान)
TypeNoun
Rootyājana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
adhyāpanātfrom teaching
adhyāpanāt:
Apādāna (अपादान)
TypeNoun
Rootadhyāpana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
yaunātfrom sexual intercourse
yaunāt:
Apādāna (अपादान)
TypeNoun
Rootyauna (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular
nanot
na:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya (अव्यय), negation particle (निषेध)
tubut
tu:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
FormAvyaya (अव्यय), adversative particle (तु)
yāna-āśana-āsanātfrom riding, eating, and sitting (together)
yāna-āśana-āsanāt:
Apādāna (अपादान)
TypeNoun
Rootyāna + āśana + āsana (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; द्वन्द्वसमासः: यान + आशन + आसन
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक)
FormPronoun; Masculine, Nominative (1st/प्रथमा), Singular
yenawith whom/with which
yena:
Sahakārī (सहकारी/तृतीया)
TypeNoun
Rootyad (प्रातिपदिक)
FormPronoun; Masculine/Neuter, Instrumental (3rd/तृतीया), Singular
patitenawith a fallen person
patitena:
Sahakārī (सहकारी)
TypeNoun
Rootpatita (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular
eṣāmof these (acts)
eṣām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootidam (प्रातिपदिक)
FormPronoun; Genitive (6th/षष्ठी), Plural
saṃsargamcontact/association
saṃsargam:
Karma (कर्म)
TypeNoun
Rootsaṃsarga (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
yātigoes/enters
yāti:
Kriyā (क्रिया)
TypeVerb
Rootyā (धातु)
FormPresent (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन)
mānavaḥa man
mānavaḥ:
Karta (कर्ता)
TypeNoun
Rootmānava (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular

Lord Agni (narrating Purāṇic dharma instruction to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vyakarana","practical_application":"To distinguish which interactions constitute culpable saṃsarga with a patita (ritual service, teaching, sexual contact) versus non-culpable incidental contact (vehicle, food, seat), guiding social conduct and ritual eligibility.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Modes of patitasaṃsarga: yajña-officiation, teaching, sexual contact (not conveyance/food/seat)","lookup_keywords":["yājana","adhyāpana","maithuna","patitasaṃsarga","aśuddhi"],"quick_summary":"Association becomes blameworthy through intimate dharmic channels—priestly service, instruction, or sexual relations. Mere incidental sharing of transport, food, or seating is excluded here."}

Concept: Degrees of contact: dharmically potent interactions transmit impurity; incidental proximity does not necessarily.

Application: Avoid officiating, teaching, or sexual relations with those deemed patita; do not overextend impurity rules to unavoidable public contact.

Khanda Section: Dharma-shastra (Varna-ashrama, Shaucha, Patitasaṃsarga-niyama)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"A didactic panel showing four interactions: a priest officiating for a patita, a teacher instructing him, a couple indicating illicit intimacy, and separate small scenes of shared cart/meal/bench marked as non-culpable here.","kerala_mural_prompt":"Kerala mural, segmented narrative panels with clear iconographic cues: yajña altar with priest, gurukula teaching scene, symbolic couple; separate vignette of shared seat/food/vehicle with neutral expressions; traditional palette and stylized figures.","tanjore_prompt":"Tanjore style, gold-highlighted yajña altar and guru with palm-leaf; three ‘prohibited’ scenes framed in ornate arches; ‘permitted incidental’ scenes smaller at the bottom; heavy gold work and jewel tones.","mysore_prompt":"Mysore painting, instructional chart-like composition with labeled scenes (yājana, adhyāpana, maithuna, yāna/aśana/āsana); delicate lines, readable pedagogy.","mughal_miniature_prompt":"Mughal miniature, refined domestic and scholastic interiors: a havan scene, a madrasa-like gurukula, a private chamber; and a caravan/banquet/bench scene as contrast; intricate textiles and architecture."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: yājanāddhyāpanādyaunānna → yājanāt adhyāpanāt yaunāt na; yānāśanāsanāt → yāna-āśana-āsanāt; patitenaiṣām → patitena eṣām.

Related Themes: Agni Purana: sections on varṇāśrama-dharma and śauca (eligibility for yajña/adhyāpana); Agni Purana: prāyaścitta rules for saṃsarga

A
Agni Purana
P
patita (fallen person)

FAQs

It defines which interactions create patita-saṃsarga (contagious religious/social taint): officiating sacrifices for the fallen, teaching them sacred learning, or sexual relations—distinguishing these from casual proximity like sharing a vehicle, food, or a seat.

Alongside theology and ritual, the Agni Purana preserves Dharma-shastra style jurisprudence on purity, social boundaries, and ritual eligibility—showing its coverage of practical legal-ethical norms, not only myth and devotion.

It warns that deliberate, intimate, or officiatory ties with a grievously transgressive person transmit moral/ritual demerit, while ordinary incidental contact is not treated as spiritually contaminating in the same way.