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Agni Purana — Ayurveda, Shloka 6

Chapter 299 — ग्रहहृन्मन्त्रादिकम्

Grahahṛn-Mantras and Allied Procedures

देवतागुरुधर्मादिसदाचारादिलङ्घनम् स्त्रिय इति ञ , ट च पतनं शैलवृक्षादेर्विधुन्वन्मूर्धजं मुहुः

devatāgurudharmādisadācārādilaṅghanam striya iti ña , ṭa ca patanaṃ śailavṛkṣādervidhunvanmūrdhajaṃ muhuḥ

ການລະເມີດຈາຣິຕະອັນດີ ທີ່ກ່ຽວກັບເທວະ, ຄູອາຈານ, ທຳມະ ແລະຂໍ້ປະພຶດດີອື່ນໆ ເປັນເຫດໃຫ້ເກີດ “ປະຕະນະ” (ຄວາມຕົກຕ່ຳ). ສຳລັບຍິງກໍກ່າວໄວ້ເຊັ່ນດຽວກັນ; ແລະນິມິດແຫ່ງຄວາມຕົກຕ່ຳອີກປະການໜຶ່ງ ແມ່ນການສັ່ນຜົມຊ້ຳໆ ໃນຂະນະຢືນຢູ່ໃກ້ຫີນ ຕົ້ນໄມ້ ແລະອື່ນໆທຳນອງນັ້ນ।

devatā-guru-dharma-ādi-sadācāra-ādi-laṅghanamtransgression of duties toward deities, teachers, dharma, good conduct, etc.
devatā-guru-dharma-ādi-sadācāra-ādi-laṅghanam:
Karma/Phala (कर्म/फल; सन्दर्भानुसार)
TypeNoun
Rootdevatā + guru + dharma + ādi + sadācāra + ādi + laṅghana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; बहुपद-तत्पुरुषः—देवतागुरुधर्मादीनां सदाचारादीनां लङ्घनम्
striyaḥwomen
striyaḥ:
Karta (कर्ता/Subject)
TypeNoun
Rootstrī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
itithus/so-called
iti:
Vacana-paryavasana (वचनपर्यवसान/Quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
Formअव्यय, उद्धरण/निदर्शनार्थक (quotative particle)
ña(textual marker: ña)
ña:
Anirdharita (अनिर्धारित/Not applicable)
TypeIndeclinable
Rootña (वर्ण/अव्ययवत्)
Formअव्ययवत्, पाठदोष/लिप्यन्तर-चिह्न (editorial/phonetic marker)
ṭa(textual marker: ṭa)
ṭa:
Anirdharita (अनिर्धारित/Not applicable)
TypeIndeclinable
Rootṭa (वर्ण/अव्ययवत्)
Formअव्ययवत्, पाठदोष/लिप्यन्तर-चिह्न (editorial/phonetic marker)
caand
ca:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय, समुच्चयबोधक
patanamfalling/downfall
patanam:
Phala (फल/Result)
TypeNoun
Rootpatana (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
śaila-vṛkṣa-ādeḥof mountains, trees, etc.
śaila-vṛkṣa-ādeḥ:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootśaila + vṛkṣa + ādi (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समाहारद्वन्द्वः—शैल-वृक्ष-आदि; ‘आदि’समासान्त
vidhunvanshaking/causing to tremble
vidhunvan:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootvi-√dhū (धातु) → vidhunvat (कृदन्त/शतृ)
Formवर्तमानकृदन्त (Present active participle, शतृ), पुंलिङ्ग, प्रथमा, एकवचन; ‘नरः’ इत्यस्य विशेषणम्
mūrdhajamhair (born on the head)
mūrdhajam:
Karma (कर्म/Object)
TypeNoun
Rootmūrdhaja (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
muhuḥrepeatedly
muhuḥ:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootmuhuḥ (अव्यय)
Formअव्यय, कालवाचक क्रियाविशेषण (adverb of frequency)

Lord Agni (narrating to Sage Vasiṣṭha, as per the Agni Purāṇa’s dominant frame)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Jyotisha","practical_application":"Establish standards of ācāra (toward deity, guru, dharma) and recognize omen-like behaviors signaling impending ‘patana’; supports self-correction and prāyaścitta orientation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Patana (downfall): causes in conduct and an omen-sign","lookup_keywords":["patana","sadācāra-laṅghana","devatā-guru","prāyaścitta","mūrdhaja-vidhūnana"],"quick_summary":"Downfall is linked to transgressing duties toward gods, teacher, and dharma. A behavioral omen is also noted: repeatedly shaking one’s hair near rocks/trees and the like, especially in the women’s context."}

Concept: Ācāra is the stabilizer of spiritual and social standing; violation produces ‘patana’ and is detectable through nimitta (behavioral signs).

Application: Maintain guru-bhakti and deva-dharma observance; when transgression or ominous conduct is noticed, undertake correction and (where prescribed) prāyaścitta.

Khanda Section: Dharma-shastra / Prāyaścitta (Expiations and falls from conduct)

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Type: Mountain

Visual Art Cues: {"scene_description":"A teacher and deity symbols stand as the axis of proper conduct; a contrasting figure violates norms. Separately, a woman repeatedly shakes her hair near rocks and trees—shown as an omen of impending downfall.","kerala_mural_prompt":"Kerala mural: split scene—left, worship and guru-vandana with orderly posture; right, disorderly figure and a woman shaking loose hair beside a rocky outcrop and trees; strong gestures, symbolic darkening around the omen scene.","tanjore_prompt":"Tanjore: central guru and deity icons with gold halos; below, a small vignette of the hair-shaking omen near a stylized rock and tree; gold embossing highlights dharma vs adharma contrast.","mysore_prompt":"Mysore: didactic panel with labeled ‘sadācāra’ and ‘laṅghana’; clear depiction of the omen gesture (mūrdhaja-vidhūnana) near rock/tree; calm instructional aesthetic.","mughal_miniature_prompt":"Mughal miniature: courtly setting with guru-disciple etiquette contrasted with a separate hillside vignette of the omen; fine foliage and rock textures; subtle moral narrative."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"contemplative"}

Sandhi Resolution Notes: devatāgurudharmādisadācārādilaṅghanam treated as a long tatpurusha; śailavṛkṣāder→śaila-vṛkṣa-ādeḥ; vidhunvanmūrdhajaṃ→vidhunvan mūrdhajam. The tokens “ña, ṭa” appear as editorial/phonetic markers in the provided text.

Related Themes: Agni Purana prāyaścitta and ācāra discussions in the Dharma-śāstra portions (nearby adhyāyas); Agni Purana nimitta/śakuna material in Jyotiṣa sections

D
Devatā
G
Guru
D
Dharma
S
Striyaḥ

FAQs

It identifies dharma-śāstra categories of misconduct—violations concerning deity-worship, the guru, and established sadācāra—as causes of patana, and it also notes a behavioral omen (repeatedly shaking one’s hair in certain places) associated with impending downfall.

Alongside ritual and theology, the Agni Purāṇa catalogs social-ethical norms (sadācāra), legal-moral categories (patana-hetu), and even omen-like behavioral markers, showing its broad, handbook-style coverage of practical life and religious discipline.

The verse frames disrespect toward deities, the teacher, and dharma-based conduct as karmically degrading actions leading to spiritual ‘fall,’ encouraging restraint, reverence, and adherence to established righteous behavior to avoid negative consequences.