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Agni Purana — Ayurveda, Shloka 6

Mantra-paribhāṣā

Technical Definitions and Operational Rules of Mantras

तारान्त्याग्निवियत्प्रायो मन्त्र आग्नेय इष्यते शिष्टः सौम्यः प्रशस्तौ तौ कर्मणोः क्रूरसौम्ययोः

tārāntyāgniviyatprāyo mantra āgneya iṣyate śiṣṭaḥ saumyaḥ praśastau tau karmaṇoḥ krūrasaumyayoḥ

ມັນຕຣາທີ່ມີສ່ວນປະກອບເປັນຫຼັກດ້ວຍ “ຕາຣາ”, “ອັນຕະຍະ”, “ອັກນິ”, ແລະ “ວິຍັດ” ຖືກຖອດຄວາມວ່າເປັນ ອາກເນຍ (Agneya) ຄືມີອຸປະນິສັຍແຫ່ງໄຟ. ທີ່ເຫຼືອເປັນ ໂສມຍະ (Saumya) ຄືອ່ອນໂຍນດັ່ງຈັນທຣາ. ມັນຕຣາສອງຢ່າງນີ້ຖືກສັນລະເສີນຕາມລຳດັບ ສຳລັບກິດສອງປະເພດ: ກິດດຸຮ້າຍ (krūra) ແລະກິດອ່ອນໂຍນ (saumya).

तारान्त्यending with ‘tārā’
तारान्त्य:
विशेषण (to मन्त्रः)
TypeAdjective
Rootतारा-अन्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; समासः—तारायाः अन्त्यः (षष्ठी-तत्पुरुष)
अग्निवियत्प्रायःmostly like fire/sky (i.e., of fiery nature)
अग्निवियत्प्रायः:
विशेषण (to मन्त्रः)
TypeAdjective
Rootअग्नि-वियत्-प्राय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण; समासः—अग्नि/वियत् इव प्रायः (उपमान-तत्पुरुष/कर्मधारय-प्राय)
मन्त्रःthe mantra
मन्त्रः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
आग्नेयःAgni-type
आग्नेयः:
विधेय (Predicate)
TypeAdjective
Rootआग्नेय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण
इष्यतेis considered
इष्यते:
क्रिया (Verb)
TypeVerb
Rootइष् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोगः—‘is considered’
शिष्टःthe remaining (one)
शिष्टः:
कर्ता (Subject—‘the remaining one’)
TypeAdjective
Rootशिष्ट (प्रातिपदिक; √शास्-क्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; क्त-प्रत्ययान्त कृदन्त; ‘remaining/left’
सौम्यःSaumya-type (gentle/moon-related)
सौम्यः:
विधेय (Predicate)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विधेय-विशेषण
प्रशस्तौrecommended (both)
प्रशस्तौ:
विधेय (Predicate adjective)
TypeAdjective
Rootप्रशस्त (प्रातिपदिक; √शंस्-क्त)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; क्त-प्रत्ययान्त; विधेय-विशेषण (for ‘both’)
तौthose two
तौ:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), द्विवचन; सर्वनाम
कर्मणोःof the two actions/rites
कर्मणोः:
सम्बन्ध (Genitive)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th), द्विवचन; ‘of (two) rites’
क्रूरसौम्ययोःof the fierce and the gentle (types)
क्रूरसौम्ययोः:
सम्बन्ध (Genitive qualifier)
TypeAdjective
Rootक्रूर-सौम्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), द्विवचन; समासः—क्रूर + सौम्य (द्वन्द्व)

Lord Agni (narrating Agni Purana teachings to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Mantra","secondary_vidya":"Tantra","practical_application":"Operational taxonomy: identify whether a mantra is Agneya (fiery) or Saumya (gentle) to match it to krūra (forceful) or saumya (pacific) rites.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Agneya–Saumya mantra-lakṣaṇa and karma-yogyatā","lookup_keywords":["Agneya mantra","Saumya mantra","krūra karma","saumya karma","mantra-lakṣaṇa"],"quick_summary":"Agneya mantras are characterized by predominance of specified syllabic elements; all others are Saumya. Each is recommended for fierce versus gentle ritual actions respectively."}

Concept: Ritual technology relies on mapping mantra-qualities (tejas/soma) to intended outcomes (krūra/saumya).

Application: Before performing śānti/puṣṭi or abhicāra-type actions, audit the mantra’s phonetic/structural markers to avoid opposite effects.

Khanda Section: Mantra-vidhi (Ritual Mantras and their Classification)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A two-column chart labeled Agneya and Saumya with flame and moon icons; below, two ritual scenes: a fierce rite and a pacificatory rite, each matched to its mantra type.","kerala_mural_prompt":"Kerala mural, split-panel composition: left fiery Agneya with flame motifs, right Saumya with moon-lotus motifs, guru indicates correspondence to krūra and saumya karmas, bold outlines.","tanjore_prompt":"Tanjore, gold flame and gold crescent motifs, ornate bifurcated diagram, small vignettes of fierce vs gentle rites, heavy gold work and rich colors.","mysore_prompt":"Mysore style didactic illustration, clean labels for Agneya/Saumya and krūra/saumya karma, subtle shading, manuscript-like clarity.","mughal_miniature_prompt":"Mughal miniature, scientific-taxonomy feel: illuminated chart with flame/moon medallions, two miniature vignettes of rites, fine detailing and pastel palette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tārāntyāgniviyatprāyo → tārāntya + agniviyatprāyaḥ; mantra āgneya → mantraḥ + āgneyaḥ (visarga sandhi).

Related Themes: Agni Purana 292.5 (Agneya–Saumya japa usage); Agni Purana 292.7 (namoḥ/phaṭ can flip temperament)

A
Agni
S
Soma (implied by 'Saumya')
M
Mantra
K
Krūra-karma
S
Saumya-karma

FAQs

It teaches a functional classification of mantras into Agneya (fiery) and Saumya (gentle) based on their dominant phonetic/elemental markers, and assigns them to appropriate ritual aims.

It shows the Purana acting as a practical manual of ritual science by giving operational rules for selecting mantras according to rite-type (krūra vs. saumya), integrating phonetics, elemental theory, and ritual application.

Correctly matching mantra-type to the intended rite is presented as essential for effective and dharmic performance—fiery mantras for forceful objectives and gentle mantras for auspicious, pacifying aims—thereby aligning action (karma) with proper spiritual order.