Agni Purana — Agneya-vidya, Shloka 30
Chapter 24 — कुण्डनिर्माणादिविधिः
Procedure for Constructing the Fire-pit and Related Rites
प्रणवादिनमोन्तेन पश्चाद्धोमं समाचरेत् गर्भाधानादिकर्माणि यावदंशव्यवस्थया
praṇavādinamontena paścāddhomaṃ samācaret garbhādhānādikarmāṇi yāvadaṃśavyavasthayā
ເມື່ອສຳເລັດສູດນະມະສະການທີ່ເລີ່ມດ້ວຍ «ໂອມ» ແລ້ວ ຈຶ່ງຄວນປະກອບພິທີໂຮມ (homa) ຢ່າງຖືກຕ້ອງ. ແລະພິທີກຳທີ່ເລີ່ມຈາກ garbhādhāna (ພິທີກ່ອນການປະສົມພັນ) ຄວນດຳເນີນຕາມການແບ່ງສ່ວນແລະລຳດັບທີ່ກຳນົດໄວ້.
Lord Agni (instructional narration to Vasiṣṭha in the Agni Purāṇa’s didactic dialogue style)
Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Mantra","practical_application":"Frames the sequence: praṇava-led namo-mantra, then homa; extends the same ritual logic to saṃskāras from garbhādhāna onward, emphasizing correct order and subdivision of rites.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Description","entry_title":"Praṇavādi-namo-mantra Pūrvaka Homa and Saṃskāra-krama (Garbhādhāna-ādi)","lookup_keywords":["praṇavādi","namo-mantra","homa","garbhādhāna","saṃskāra-krama"],"quick_summary":"Begin with a praṇava-led salutation formula, then perform homa; execute life-cycle rites starting from garbhādhāna according to their prescribed parts and sequence."}
Concept: Dharma is enacted through ordered saṃskāras; mantra (praṇava + namas) establishes right intention before action.
Application: When performing saṃskāras, follow the authorized sequence and aṅga-vibhāga; do not improvise order even if shortening.
Khanda Section: Puja-vidhi / Samskara-vidhi (Agneya-vidya: Vedic domestic rites and fire ritual procedure)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A domestic ritual sequence: the practitioner recites a praṇava-led namo formula, then offers into fire; in the background, symbolic vignettes of saṃskāras beginning with garbhādhāna arranged in order.","kerala_mural_prompt":"Kerala mural; central homa with Oṃ motif above, side panels showing garbhādhāna and later saṃskāras as small narrative icons; warm ochres, stylized figures, temple-pavilion setting.","tanjore_prompt":"Tanjore painting; central agni with gold halo, the practitioner in reverent pose chanting Oṃ-namo; surrounding medallions depict saṃskāras in sequence, embellished with gold detailing.","mysore_prompt":"Mysore style; schematic, instructional layout: top—praṇavādi-namo recitation; middle—homa; bottom—timeline of saṃskāras from garbhādhāna onward with clear captions.","mughal_miniature_prompt":"Mughal miniature; refined household courtyard with fire altar; the officiant recites and then offers; small border scenes illustrate successive saṃskāras like a manuscript illumination cycle."}
Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: प्रणवादिनमोन्तेन = प्रणव-आदि-नमः-अन्तेन; पश्चाद्धोमम् = पश्चात् + होमम्; गर्भाधानादिकर्माणि = गर्भाधान-आदि-कर्माणि; यावदंशव्यवस्थया = यावत् + अंश-व्यवस्थया.
Related Themes: Agni Purana 24 (saṃskāra and homa context); Agni Purana 24.31 (endpoints for concluding rites)
FAQs
It prescribes the operational sequence: complete the Oṃ-based salutation/mantra, then perform homa, and execute garbhādhāna and subsequent saṃskāras according to their regulated subdivisions and order.
It exemplifies the Purāṇa’s manual-like coverage of gṛhya (domestic) ritual technology—standardizing mantra usage, homa timing, and the ordered performance of life-cycle sacraments.
By aligning mantra, homa, and saṃskāras with proper sequence and structure, the rite is held to become ritually valid (saṃskṛta), merit-producing, and purificatory for the household and the intended progeny.