HomeVaraha PuranaAdhyaya 4Shloka 12
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Varaha Purana 4.12: Adhyaya 4, Shloka 12

On Nārāyaṇa’s Ten Avatāras and Eightfold Manifestations, and the Account of King Aśvaśirā

शृणु चान्यद् वरारोहे यद्वृत्तं परमेष्ठिनः । आराधनाय यततः पुराकाले नृपस्य ह ॥ ४.१२ ॥

Sanskrit recitationVaraha Purana 4.12

śṛṇu cānyad varārohe yadvṛttaṃ parameṣṭhinaḥ | ārādhanāya yatataḥ purākāle nṛpasya ha || 4.12 ||

ಓ ವರಾರೋಹೆ, ಇನ್ನೊಂದನ್ನೂ ಕೇಳು—ಪರಮೇಷ್ಠಿನನ ವೃತ್ತಾಂತವನ್ನು; ಪುರಾತನ ಕಾಲದಲ್ಲಿ ಒಬ್ಬ ರಾಜನು ಆರಾಧನೆಗಾಗಿ ಯತ್ನಿಸಿದ ಘಟನೆ ಏನೆಂಬುದನ್ನು.

शृणुlisten
शृणु:
Kriyā (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular), परस्मैपद
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
अन्यत्another (thing)
अन्यत्:
Karma (कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया विभक्ति (Accusative/2nd), एकवचन (Singular)
वरारोहेO fair-rider (O beautiful lady)
वरारोहे:
Sambodhana (सम्बोधन)
TypeNoun
Rootवरारोहा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सम्बोधन विभक्ति (Vocative/8th), एकवचन (Singular); समासः वर + आरोहा (श्रेष्ठा आरोहा इति)
यत्which
यत्:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular); सम्बन्धसूचक (relative pronoun)
वृत्तम्account, event, story
वृत्तम्:
Karta (कर्ता)
TypeNoun
Rootवृत्त (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा विभक्ति (Nominative/1st), एकवचन (Singular)
परमेष्ठिनःof Brahmā (the Supreme Lord)
परमेष्ठिनः:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootपरमेष्ठिन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
आराधनायfor worship
आराधनाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootआराधन (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), चतुर्थी विभक्ति (Dative/4th), एकवचन (Singular)
यततःof (him) striving
यततः:
Sambandha (सम्बन्ध/Genitive)
TypeVerb
Rootयत् (धातु)
Formवर्तमानकाले शतृ-प्रत्ययान्त कृदन्त (Present active participle), पुंलिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
पुराकालेin former times
पुराकाले:
Adhikarana (अधिकरण)
TypeNoun
Rootपुराकाल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सप्तमी विभक्ति (Locative/7th), एकवचन (Singular); समासः पुरा + काल (पूर्वकाले)
नृपस्यof the king
नृपस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootनृप (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी विभक्ति (Genitive/6th), एकवचन (Singular)
indeed/then
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootह (अव्यय)
Formनिपात (particle; emphasis/recollection)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha continues addressing Bhū-devī affectionately (‘varārohe’), guiding her to hear another sacred episode about Parameṣṭhin and a king’s worship-effort."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, ready for further kathā"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":true,"topic":"rajaniti","instruction_summary":"Royal dharma includes earnest ārādhana (propitiatory worship) undertaken with effort and intent; kingship is sanctified by devotion.","karmic_consequence":"Proper worship strengthens legitimacy and dharmic prosperity and supports liberation; neglect of worship undermines dharma and invites decline."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"śravaṇa-kathā as sādhana","core_concept":"Hearing sacred episodes of worship and effort cultivates devotion and right orientation toward the divine.","practical_application":"Engage in attentive listening (śravaṇa) to Purāṇic exempla; emulate the king’s perseverance in worship within one’s station."}

Subject Matter: ["Ethics","Cosmology","Heritage Sites"]

Primary Rasa: kathā-rasa/śānta

Secondary Rasa: adbhuta

Type: narrative-temporal setting

Related Themes: Sets up the next narrative unit following 4.4.8–11; continuation of Varāha–Bhū dialogue structure

Visual Art Cues: {"scene_description":"Varāha turns the discourse forward, gesturing as if opening a new chapter; Bhū-devī leans in to listen; a faint preview tableau shows an ancient king performing worship before Parameṣṭhin (Brahmā) or a supreme deity-seat.","item_prompts":["Varāha storytelling gesture","Bhū-devī attentive posture","scroll/palm-leaf ‘new episode’ cue","inset: king offering arghya/flowers at altar","symbolic lotus-seat for Parameṣṭhin"],"kerala_mural_prompt":"Kerala mural: narrative-opening composition with Varāha as kathā-vaktā; inset worship scene with ritual vessels; strong ornamental borders.","tanjore_prompt":"Tanjore: gold-framed ‘episode preview’ inset; rich altar details; gold leaf emphasizing lotus-seat and ritual lamps.","mysore_prompt":"Mysore: elegant transition scene; refined ritual implements; soft background indicating ‘former time’.","pahari_prompt":"Pahari: storyteller intimacy; small inset of ancient worship in a serene courtyard/forest; delicate colors and expressive listening pose."}

Audio Atmosphere: {"recitation_mood":"anticipatory, storytelling","suggested_raga":"Desh","pace":"medium","voice_tone":"inviting, slightly uplifted to signal a new narrative"}

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Narrative
R
Royal Dharma

FAQs

It functions as a narrative transition typical of Purāṇic literature, introducing an older exemplary account (itihāsa-like episode) involving a king’s disciplined religious practice, a common framework for transmitting ethical and cultural memory.

No specific place-name appears in this verse; it serves as a preface to an account that may later specify a site or setting.

The verse foregrounds purposeful effort (yatna) directed toward disciplined practice (ārādhanā), presenting sustained striving as a key principle of conduct.

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