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Varaha Purana 19.3: Adhyaya 19, Shloka 3

The Glory of Lunar Days: The Pratipadā Observance and the Merit of Hearing Agni’s Origin

ब्रह्मोवाच । देवानामथ यक्षाणां गन्धर्वाणां च सत्तम । आदौ प्रतिपदा येन त्वमुत्पन्नोऽसि पावक ॥ १९.३ ॥

Sanskrit recitationVaraha Purana 19.3

brahmovāca | devānām atha yakṣāṇāṁ gandharvāṇāṁ ca sattama | ādau pratipadā yena tvam utpanno ’si pāvaka || 19.3 ||

ಬ್ರಹ್ಮನು ಹೇಳಿದರು—ಹೇ ಸತ್ತಮ, ದೇವರು, ಯಕ್ಷರು, ಗಂಧರ್ವರು ಇವರಲ್ಲಿ ಶ್ರೇಷ್ಠನೇ! ಓ ಪಾವಕ, ಆದಿಯಲ್ಲಿ ಯಾವ ಕಾರಣದಿಂದ ನೀನು ಉತ್ಪನ್ನನಾದೆಯೋ ಅದನ್ನು ಹೇಳು.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
FormPerfect (लिट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन)
देवानाम्of the gods
देवानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootदेव (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
अथthen/and
अथ:
Sambandha/Discourse marker (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
FormAvyaya (अव्यय); conjunction/particle (समुच्चय/अनन्तरार्थ)
यक्षाणाम्of the Yakṣas
यक्षाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootयक्ष (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
गन्धर्वाणाम्of the Gandharvas
गन्धर्वाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootगन्धर्व (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Genitive (षष्ठी/6), Plural (बहुवचन)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
FormAvyaya (अव्यय); conjunction (समुच्चय)
सत्तमO best (one)
सत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootसत्तम (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन); superlative used as address
आदौin the beginning
आदौ:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootआदि (प्रातिपदिक)
FormAvyaya (अव्यय); locative used adverbially (सप्तमी-अर्थे अव्यय): ‘in the beginning’
प्रतिपदाPratipadā (the first lunar day)
प्रतिपदा:
Karta (कर्ता)
TypeNoun
Rootप्रतिपदा (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन)
येनby which
येन:
Karana (करण)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormMasculine/Neuter (पुं/नपुंसक), Instrumental (तृतीया/3), Singular (एकवचन); relative pronoun
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Form2nd person pronoun, Nominative (प्रथमा/1), Singular (एकवचन)
उत्पन्नःborn/arisen
उत्पन्नः:
Kriya (क्रिया)
TypeVerb
Rootउत्पन्न (कृदन्त; √पद्/√पन् with उत्)
FormPast passive participle (क्त), Masculine (पुंलिङ्ग), Nominative (प्रथमा/1), Singular (एकवचन); predicative ‘born/arisen’
असिare
असि:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 2nd person (मध्यमपुरुष), Singular (एकवचन)
पावकO Pāvaka (Fire)
पावक:
Sambodhana (सम्बोधन)
TypeNoun
Rootपावक (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (सम्बोधन), Singular (एकवचन)

Brahmā

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","key_question":"What is Agni’s primal origin-event (‘ādau pratipadā’) that justifies his association with the first tithi?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"etiology and authority","core_concept":"Right naming follows right origin-knowledge; ontology precedes nomenclature in sacred systems.","practical_application":"Before adopting practices/labels, understand their source and purpose; in ritual, learn the ‘why’ behind observances."}

Subject Matter: ["Cosmology","Mythic origins","Ontology (origination narratives)"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: cosmic dialogue setting

Related Themes: 19.19.2 (Agni’s request); 19.19.4 (derivation of Pratipad)

Visual Art Cues: {"scene_description":"Brahmā, composed and inquisitive, questions Agni about his first arising, with surrounding classes of beings hinted (devas, yakṣas, gandharvas).","item_prompts":["Brahmā with four faces and rosary","Agni standing attentive","silhouettes/attendants representing devas-yakṣas-gandharvas","speech-scroll motif"],"kerala_mural_prompt":"Kerala mural: symmetrical Brahmā, stylized attendants, calm inquiry gesture, muted gold-red palette.","tanjore_prompt":"Tanjore: ornate Brahmā with gold crown, attendants in tiers, speech gesture emphasized with gold highlights.","mysore_prompt":"Mysore: refined courtly dialogue, delicate rendering of attendants, soft illumination.","pahari_prompt":"Pahari: narrative clarity with small attendant figures, gentle celestial landscape."}

Audio Atmosphere: {"recitation_mood":"inquiring, formal","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"clear interrogative cadence, respectful address ‘sattama…pāvaka’"}

C
Classical Literature
P
Purāṇic Cosmology
S
Sanskrit Philology
I
Indic Mythography

FAQs

It reflects a common Purāṇic method of framing cosmological knowledge through dialogue, cataloguing divine classes (Devas, Yakṣas, Gandharvas) and asking for an origin-account (utpatti) of a key cosmic principle—Agni/Fire.

No geographic location is named in this verse; the focus is on cosmological origins and divine taxonomy rather than sacred geography.

Rather than a direct moral injunction, the verse models an epistemic discipline: inquiry into origins and causes as a way to structure knowledge about cosmic order.

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