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Varaha Purana 150.1 — Adhyaya 150, Shloka 1

The Sacred Greatness of Sānandūra

अथ सानन्दूरमाहात्म्यम् ॥ सूत उवाच ॥ द्वारकायास्तु माहात्म्यं श्रुत्वा ह्येतत्सुभाषितम् ॥ हृष्टावोचत्तदा देवं धर्मकामा वसुन्धरा ॥

atha sānandūramāhātmyam || sūta uvāca || dvārakāyās tu māhātmyaṃ śrutvā hy etat subhāṣitam || hṛṣṭā vocat tadā devaṃ dharmakāmā vasundharā

ಇದೀಗ ಸಾನಂದೂರ ಮಹಾತ್ಮ್ಯ. ಸೂತನು ಹೇಳಿದನು—ದ್ವಾರಕೆಯ ಮಹಿಮೆಯನ್ನು ವರ್ಣಿಸುವ ಈ ಸುಭಾಷಿತವನ್ನು ಕೇಳಿ, ಧರ್ಮಕಾಮಿನಿಯಾದ ವಸುಂಧರೆ ಹರ್ಷಗೊಂಡು ಆಗ ದೇವನಿಗೆ ಮಾತಾಡಿದಳು.

अथthen/now
अथ:
सम्बन्ध/अव्यय (discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formमङ्गल/अनन्तरार्थक अव्यय (indeclinable: ‘then/now’)
सानन्दूरमाहात्म्यम्the greatness of Sānandūra
सानन्दूरमाहात्म्यम्:
कर्ता/विषय (Topic)
TypeNoun
Rootसानन्दूर- माहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.); समासः—षष्ठी-तत्पुरुषः (सानन्दूरस्य माहात्म्यम्)
सूतःSūta
सूतः:
कर्ता (Karta)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुल्लिङ्ग (m.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.)
उवाचsaid
उवाच:
क्रिया (Verb)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd), एकवचन (sg.), परस्मैपद
द्वारकायाःof Dvārakā
द्वारकायाः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootद्वारका (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), षष्ठी-विभक्ति (Gen. 6), एकवचन (sg.)
तुindeed/but
तु:
निपात (particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय (particle); विरोध/विशेषार्थक (but/indeed)
माहात्म्यम्greatness
माहात्म्यम्:
कर्म (Karma)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.)
श्रुत्वाhaving heard
श्रुत्वा:
पूर्वक्रिया (prior action)
TypeIndeclinable
Rootश्रु (धातु) + त्वा (कृदन्त)
Formक्त्वान्त अव्यय (gerund/absolutive), पूर्वकाल (having heard)
हिindeed/for
हि:
निपात (particle)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय (particle); हेत्वर्थ/निश्चयार्थ (for/indeed)
एतत्this
एतत्:
कर्म (Karma)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), नपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.)
सुभाषितम्well-spoken discourse
सुभाषितम्:
कर्म (Karma)
TypeNoun
Rootसु-भाषित (प्रातिपदिक/कृदन्त)
Formनपुंसकलिङ्ग (n.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.); समासः—उपपद-तत्पुरुषः/कर्मधारयभावः (सु + भाषितम् = well-spoken saying)
हृष्टाdelighted
हृष्टा:
कर्ता (Karta)
TypeAdjective
Rootहृष् (धातु) + क्त (कृदन्त) / हृष्ट (प्रातिपदिक)
Formक्त-प्रत्ययान्त (past participle), स्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.); कर्तृविशेषणम् (qualifies ‘वसुन्धरा’)
अवोचत्said/spoke
अवोचत्:
क्रिया (Verb)
TypeVerb
Rootवच् (धातु)
Formलङ्-लकार (Imperfect), प्रथम-पुरुष (3rd), एकवचन (sg.), परस्मैपद
तदाthen
तदा:
कालाधिकरण (temporal)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
देवम्the god (Vishnu)
देवम्:
कर्म (Karma)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुल्लिङ्ग (m.), द्वितीया-विभक्ति (Acc. 2), एकवचन (sg.)
धर्मकामाdesiring dharma
धर्मकामा:
कर्ता (Karta)
TypeAdjective
Rootधर्म-काम (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.); समासः—तत्पुरुषः (धर्मं कामयते/धर्मकामः), स्त्रीरूपम्; विशेषणम् (qualifies ‘वसुन्धरा’)
वसुन्धराVasundharā (Earth)
वसुन्धरा:
कर्ता (Karta)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा-विभक्ति (Nom. 1), एकवचन (sg.)

Sūta

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"observer","bhu_devi_state":"joyful, dharma-inclined, receptive after hearing Dvārakā-māhātmya"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Indirect: Dvārakā evokes Kṛṣṇa’s royal-līlā setting, but no Mathurā-maṇḍala detail here"}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-śravaṇa and dharma-orientation","core_concept":"Puṇya accrues through attentive hearing of tīrtha-māhātmya; joy (ānanda) arises when dharma is sought","practical_application":"Cultivate śravaṇa of sacred narratives with a dharma-intent; let inquiry follow hearing"}

Subject Matter: ["Heritage Sites","Narrative Frame","Ethics"]

Primary Rasa: hāsya

Secondary Rasa: śānta

Type: sacred city / section transition in a māhātmya cycle

Related Themes: Transition from Dvārakā-māhātmya to Sānandūra-māhātmya within Varāha Purāṇa’s Bhū-Varāha dialogue frame

Visual Art Cues: {"scene_description":"Sūta narrates: Earth (Vasundharā) sits before the Lord, delighted after hearing Dvārakā’s greatness, preparing to speak.","item_prompts":["seated Bhūdevī with attentive posture","a serene Lord (not yet explicitly Varāha) as listener/teacher","assembly or narrative-frame setting (Sūta as narrator)","scrolls or palm-leaf manuscripts symbolizing kathā"],"kerala_mural_prompt":"Kerala mural: warm ochres/greens; Bhūdevī with lotus, modest ornaments; narrator-figure (Sūta) at side; calm devotional ambience.","tanjore_prompt":"Tanjore: central seated deity with ornate arch; Bhūdevī in reverent pose; rich jewelry; subtle text-panel indicating ‘Dvārakā-māhātmya’ heard.","mysore_prompt":"Mysore: refined linework; courtly narrative frame; Bhūdevī’s joyful expression emphasized; soft background suggesting sacred hall.","pahari_prompt":"Pahari: intimate indoor satsang scene; delicate faces; Bhūdevī leaning forward in eager joy; minimal architecture with bright textiles."}

Audio Atmosphere: {"recitation_mood":"invocatory, transitional, gently uplifting","suggested_raga":"Śrī (or a calm Bhairavī for kathā-prastāva)","pace":"medium","voice_tone":"clear, narrative, slightly bright on ‘hṛṣṭā’"}

C
Classical Literature
P
Purāṇic Narratology
S
Sacred Geography
V
Vaiṣṇava Tradition

FAQs

It marks a new textual unit (māhātmya) and preserves the Purāṇic frame-narration where Sūta functions as the transmitter of sacred-geographic traditions.

Dvārakā is explicitly referenced as the subject of the preceding praise; Sānandūra is introduced as the next māhātmya focus.

Vasundharā’s characterization as dharmakāmā foregrounds ethical aspiration—seeking guidance on right conduct through attentive listening and inquiry.

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