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Verse 14

Amritbindu

घटवद्विविधाकारं भिद्यमानं पुनः पुनः । तद्भेदे न च जानाति स जानाति च नित्यशः ॥१४॥

घट-वत् द्वि-विध-आकारम् । भिद्यमानम् पुनः पुनः । तत्-भेदे न च जानाति । सः जानाति च नित्यशः ॥१४॥

ghaṭavad dvi-vidhākāraṃ bhidyamānaṃ punaḥ punaḥ | tad-bhede na ca jānāti sa jānāti ca nityaśaḥ ||14||

ಘಟದಂತೆ (ಉಪಾಧಿಯಿಂದ) ದ್ವಿವಿಧ ಆಕಾರವನ್ನು ಪಡೆದು ಮರುಮರು ಭಿನ್ನವಾಗುತ್ತಿದ್ದರೂ—(ಆಕಾಶ/ಆತ್ಮ) ಆ ಭೇದವನ್ನು ತಿಳಿಯದು; ಆದರೂ ಅದು ನಿತ್ಯ ಜ್ಞಾತವೇ.

Like a pot, having twofold form, being broken again and again—(space) does not know its breaking; yet it is ever the knower.

Sākṣin (witness); changeless knower; upādhi-bheda; birth/death as adjunct-changeMahavakya: Reinforces ‘ayam ātmā brahma’ by portraying the Self as the constant knower unaffected by modifications; supports ‘prajnānam brahma’ insofar as Brahman is the ever-present knowing principle.AtharvaAtharva-veda (commonly transmitted with the Atharva corpus; specific śākhā not securely attested) ShakhaChandas: Anuṣṭubh (śloka)