ऋतामृताभ्यां जीवेत मृतेन प्रमृतेन वा । सत्यानृताभ्यां जीवेत न श्ववृत्त्या कथंचन
ṛtāmṛtābhyāṃ jīveta mṛtena pramṛtena vā | satyānṛtābhyāṃ jīveta na śvavṛttyā kathaṃcana
ಮನುಷ್ಯನು ಋತ ಮತ್ತು ಅಮೃತದಿಂದ, ಅಥವಾ ಮೃತ ಮತ್ತು ಪ್ರಮೃತದಿಂದಲೂ ಜೀವನ ನಡೆಸಲಿ; ಸತ್ಯಾನೃತ (ಮಿಶ್ರ) ಮಾರ್ಗದಿಂದಲೂ ಬದುಕಬಹುದು, ಆದರೆ ಯಾವ ಸಂದರ್ಭದಲ್ಲೂ ಶ್ವವೃತ್ತಿ—ನಾಯಿಯಂತ ಪರಾಧೀನ ಸೇವೆ—ಮೂಲಕ ಅಲ್ಲ.
Sūta (Lomaharṣaṇa) to the sages (deduced)
Tirtha: Prabhāsa-kṣetra
Type: kshetra
Scene: A teacher enumerates four graded livelihoods on a palm-leaf diagram; a figure refuses a dog-like servile posture, standing upright with staff and water pot, symbolizing dignified self-reliance.
Dharma regulates livelihood: better to adopt lesser options in hardship than to lose dignity and purity through servile dependence.
Prabhāsa-kṣetra is the narrative setting; the teaching frames how residents/pilgrims should live dharmically in this sacred region.
Not a ritual act but a dharmic rule: prefer permitted means of sustenance and avoid śvavṛtti.
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