ऋतौ स्वदारगमनं गेहिनां ब्रह्मचर्यता । यतीनां सर्वसंन्यासो मनोवाक्कायकर्मणा
ṛtau svadāragamanaṃ gehināṃ brahmacaryatā | yatīnāṃ sarvasaṃnyāso manovākkāyakarmaṇā
ಗೃಹಸ್ಥರಿಗೆ ಋತುಕಾಲದಲ್ಲಿ ಸ್ವಧರ್ಮಪತ್ನಿಯ ಬಳಿಗೆ ಹೋಗುವುದೇ ಬ್ರಹ್ಮಚರ್ಯವೆಂದು ಹೇಳಲಾಗಿದೆ; ಆದರೆ ಯತಿಗಳಿಗೆ ಮನಸ್ಸು, ವಾಣಿ ಮತ್ತು ದೇಹಕರ್ಮಗಳಿಂದ ಸಂಪೂರ್ಣ ಸಂನ್ಯಾಸವೇ ಧಾರಣೀಯ।
Lomaharṣaṇa (Sūta) (deduced from Māheśvarakhaṇḍa narrative style)
Listener: A disciple/ṛṣi interlocutor (contextual student of dharma)
Scene: A split tableau: on one side a modest householder couple with ritual calendar marks indicating proper season; on the other a saffron-clad ascetic seated in meditation, with three symbolic streams (mind, speech, body) purified.
Dharma adapts to āśrama: householders practice regulated continence; ascetics practice complete renunciation.
None is specified; the verse is normative instruction on āśrama-dharma.
A discipline is prescribed: regulated marital conduct for householders and total saṃnyāsa for ascetics.