आपः पुरुषवीर्याश्च पुनंतीर्भूर्भूवःस्वश्च । तैः पुनरमीवघ्नाःसंस्पृशेतात्मना भुवः
āpaḥ puruṣavīryāśca punaṃtīrbhūrbhūvaḥsvaśca | taiḥ punaramīvaghnāḥsaṃspṛśetātmanā bhuvaḥ
ಪುರುಷವೀರ್ಯಸಂಪನ್ನವಾದ ಆಪಃ ಭೂಃ, ಭುವಃ, ಸ್ವಃ ಎಂಬ ತ್ರಿಲೋಕಗಳನ್ನು ಪವಿತ್ರಗೊಳಿಸುತ್ತವೆ. ಆ ಜಲವನ್ನು ಪುನಃ ಸ್ಪರ್ಶಿಸಿದವನು ರೋಗನಾಶಕನಾಗಿ, ತನ್ನ ಆತ್ಮಸತ್ತೆಯಿಂದ ಲೋಕಗಳನ್ನು ಪಾವನಗೊಳಿಸುತ್ತಾನೆ.
The hymn-speakers (inhabitants/varṇas) within Sūta’s narration
Type: kshetra
Scene: A contemplative pilgrim at a luminous waterbody; the waters rise as personified Āpaḥ carrying Puruṣa-tejas, radiating upward to Bhūḥ-Bhuvaḥ-Svaḥ as three stacked realms being cleansed; subtle aura of healing dispels dark ‘disease’ forms.
Water is sacred because it carries divine potency; contact with it purifies, heals, and aligns the practitioner with cosmic welfare.
No named terrestrial tīrtha; the teaching is universal, supporting tīrtha-theology where waters sanctify worlds.
Saṃsparśa/snānāṅga: touching (and by implication bathing with) sanctified waters for purification and removal of ailments.