न जातोऽभवद्भार्या पतिश्चेति वर्तते च भवो हि सः । न स जातो महादेवो भूतभव्यभवोद्भवः
na jāto'bhavadbhāryā patiśceti vartate ca bhavo hi saḥ | na sa jāto mahādevo bhūtabhavyabhavodbhavaḥ
ಅವನು ಜನಿಸಿದವನು ಅಲ್ಲ; ಆದರೂ ‘ಪತಿ’ ‘ಪತ್ನಿ’ ಎಂದು ಹೇಳಲಾಗುತ್ತದೆ—ಏಕೆಂದರೆ ಅವನೇ ಭವ (ಶಿವ). ಆ ಮಹಾದೇವ ಅಜನ್ಮ; ಅವನಿಂದಲೇ ಭೂತ, ಭವಿಷ್ಯ ಮತ್ತು ಸಮಸ್ತ ಭವಪ್ರವಾಹ ಉದ್ಭವಿಸುತ್ತದೆ.
Nārada
Scene: A doctrinal proclamation: Bhava (Śiva) is called husband/wife in discourse, yet is truly unborn—source of past, future, and all becoming; the scene is more cosmic than narrative.
Śiva is beyond birth and time, yet compassionately enters relational language so devotees can approach the transcendent through dharmic forms.
No specific tīrtha is mentioned; the verse is metaphysical praise of Mahādeva.
None.