ससत्यानृतवृत्तिश्च प्रायः सत्यप्रियो मुने । वर्णेतरोप्यभूल्लोके सुवर्णकृतवर्णनः
sasatyānṛtavṛttiśca prāyaḥ satyapriyo mune | varṇetaropyabhūlloke suvarṇakṛtavarṇanaḥ
ಅವನು ಸತ್ಯ-ಅಸತ್ಯ ಎರಡೂ ರೀತಿಯ ವರ್ತನೆ ಹೊಂದಿದ್ದರೂ, ಹೇ ಮುನೇ, ಬಹುಪಾಲು ಸತ್ಯವನ್ನೇ ಪ್ರೀತಿಸುತ್ತಿದ್ದ. ವರ್ಣವ್ಯವಸ್ಥೆಗೆ ಹೊರಗೆ ಜನಿಸಿದರೂ ಲೋಕದಲ್ಲಿ ‘ಸುವರ್ಣಕೃತ’—ಯಶಸ್ಸನ್ನು ಸ್ವರ್ಣದಂತೆ ಮಾಡುವವನು—ಎಂದು ಖ್ಯಾತನಾದನು.
Skanda (deduced: Kāśīkhaṇḍa commonly Skanda speaking to Agastya)
Tirtha: Kāśī-kṣetra (general frame)
Type: kshetra
Listener: Muni addressed as ‘muने’
Scene: A figure of ambiguous social status stands before townsfolk, one hand raised in oath-like gesture (truth), the other holding a small golden object or alchemical symbol (metaphor of ‘making gold’/making fame); faces around show admiration and suspicion.
Even if one has flaws, a genuine love of truth elevates a person’s standing; character can outshine birth-status.
Kāśī (Vārāṇasī) forms the sacred setting of the Kāśī Khaṇḍa, though this verse itself focuses on ethical portraiture rather than a named tirtha.
None; the emphasis is on satya (truth) as a dharmic discipline.