प्रणवविभागः—वेदस्वरूपत्वं लिङ्गे च प्रतिष्ठा
The Division of Oṃ, Its Vedic Forms, and Its Placement in the Liṅga
ऐश्वर्याच्चापि मायेयादशुद्धान्मानुषादिकात् । अपराच्च परात्त्याज्यादधिशुद्धाध्वगोचरात्
aiśvaryāccāpi māyeyādaśuddhānmānuṣādikāt | aparācca parāttyājyādadhiśuddhādhvagocarāt
ಮಾಯೆಯಿಂದ ಉದ್ಭವಿಸಿದ, ಐಶ್ವರ್ಯ-ವಲಯಕ್ಕೆ ಸೇರಿದ ಮಾನವ ಮೊದಲಾದ ಅಶುದ್ಧ ಸ್ಥಿತಿಗಳನ್ನು ತ್ಯಜಿಸಬೇಕು. ಹಾಗೆಯೇ ಅಧಿಶುದ್ಧಾಧ್ವಕ್ಕೆ ಅತೀತ ಪರಮವನ್ನು ಪಡೆಯಲು ಅಪರ ಹಾಗೂ ಪರ ತತ್ತ್ವಗಳನ್ನೂ ಬಿಟ್ಟುಬಿಡಬೇಕು.
Suta Goswami
Tattva Level: pasha
Shiva Form: Dakṣiṇāmūrti
Role: teaching
It teaches Shaiva Siddhanta discernment (viveka): liberation comes by transcending Māyā’s impure limitations (like embodied human identity) and even the subtler cosmic attainments, resting finally in Shiva (Pati) who is beyond all paths and categories.
Linga-worship begins with Saguna focus to purify the mind and loosen Māyic bonds; this verse points to the culmination where devotion and knowledge mature into recognition of Shiva as transcendent—beyond even the ‘pure’ cosmological levels—while the Linga remains the gateway-symbol of that Supreme.
Practice steady japa of the Panchakshara (Om Namaḥ Śivāya) with inner detachment from identity and attainments; support it with Shaiva disciplines like Tripuṇḍra (bhasma) and Rudrākṣa as reminders to renounce Māyā and abide in Shiva.