मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः
Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline
तत्र माहेश्वरी कल्प्या मूर्तिर्मूर्तिमतः प्रभोः । चतुर्भुजा चतुर्वक्त्रा सर्वाभरणभूषिता
tatra māheśvarī kalpyā mūrtirmūrtimataḥ prabhoḥ | caturbhujā caturvaktrā sarvābharaṇabhūṣitā
ಅಲ್ಲಿ ಮೂರ್ತಿಮಾನ್ ಪ್ರಭುವಿನ ಪ್ರತ್ಯಕ್ಷ ಮೂರ್ತಿಯಾದ ಮಾಹೇಶ್ವರಿ ರೂಪವನ್ನು ಧ್ಯಾನಿಸಬೇಕು. ಆಕೆ ಚತುರ್ಭುಜಾ, ಚತುರ್ಮುಖಾ, ಸರ್ವಾಭರಣಗಳಿಂದ ಭೂಷಿತಳಾಗಿದ್ದಾಳೆ.
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Type: stotra
Shakti Form: Pārvatī
Role: liberating
It teaches saguna-dhyāna: the mind is steadied by contemplating a definite, auspicious form of the Lord’s Śakti (Maheśvarī), through whom devotion matures toward liberation under Pati (Shiva).
The verse supports form-based worship: alongside Linga-upāsanā, one may meditate on the embodied manifestations of Shiva’s power—Maheśvarī—making the transcendent (nirguṇa) approachable through saguna symbols and icons.
A dhyāna practice is implied: visualize Maheśvarī as four-faced and four-armed, radiant and ornamented, then proceed with mantra-japa (such as the Pañcākṣarī, “Om Namaḥ Śivāya”) to stabilize attention and devotion.