पाशुपतव्रतविधिः | The Procedure of the Supreme Pāśupata Vow
हैममेकं परं प्राहुः पद्मं पद्मसहस्रकात् । नीलोत्पलादिष्वप्येतत्समानं बिल्बपत्रकैः
haimamekaṃ paraṃ prāhuḥ padmaṃ padmasahasrakāt | nīlotpalādiṣvapyetatsamānaṃ bilbapatrakaiḥ
ಸಾವಿರ ಸಾಮಾನ್ಯ ಕಮಲಗಳಿಗಿಂತ ಒಂದು ಸ್ವರ್ಣಕಮಲ ಶ್ರೇಷ್ಠವೆಂದು ಹೇಳುತ್ತಾರೆ. ಹಾಗೆಯೇ ನೀಲೋತ್ಪಲಾದಿ ಪುಷ್ಪಗಳಲ್ಲಿಯೂ, ಬಿಲ್ವಪತ್ರಗಳಿಂದ ಶಿವನಿಗೆ ಅರ್ಪಿಸಿದರೆ ಅದು ಸಮಾನವೆಂದು ಗಣ್ಯವಾಗುತ್ತದೆ.
Suta Goswami
Tattva Level: pashu
Shiva Form: Umāpati
Sthala Purana: This verse is a general pūjā-vidhi valuation statement (bilva-leaf supremacy) rather than a specific Jyotirliṅga māhātmya episode.
Significance: Teaches that devotion expressed through Śiva-priya offerings (especially bilva) yields heightened merit even when costly flowers are unavailable—supporting accessible bhakti for householders.
Offering: pushpa
It teaches that in Śiva-bhakti, the inner devotion (bhāva) makes an offering spiritually weighty; bilva leaves, specially dear to Śiva, can equal or surpass abundant floral offerings when given with sincerity.
The verse supports Saguna Śiva worship through the Śiva-liṅga by emphasizing prescribed sacred offerings—especially bilva patra—as a direct, tangible expression of reverence that attracts Śiva’s grace.
Offer bilva leaves to the Śiva-liṅga with focused devotion, ideally while reciting the Pañcākṣarī mantra (“Om Namaḥ Śivāya”), treating the offering as a disciplined act of bhakti and inner purification.