Durgama’s Seizure of the Vedas and the Gods’ Refuge in Yogamāyā (दुर्गमकृतवेदनाशः—योगमायाशरणगमनम्)
आत्मदेहसमुद्भूतैः शाकैर्लोका मृता यतः । शाकंभरीति विख्यातन्तत्ते नाम भविष्यति
ātmadehasamudbhūtaiḥ śākairlokā mṛtā yataḥ | śākaṃbharīti vikhyātantatte nāma bhaviṣyati
ಹೇ ದೇವಿ, ನಿನ್ನ ಸ್ವದೇಹದಿಂದ ಉದ್ಭವಿಸಿದ ಶಾಕಗಳಿಂದ ಮರಣಪೀಡಿತ ಲೋಕಗಳು ಪೋಷಿಸಲ್ಪಟ್ಟವು; ಆದ್ದರಿಂದ ನಿನ್ನ ನಾಮ ‘ಶಾಕಂಭರೀ’ ಎಂದು ಪ್ರಸಿದ್ಧವಾಗುವುದು।
Lord Shiva (addressing Goddess Umā/Devī)
Tattva Level: pati
Shiva Form: Umāpati
It praises Devī’s karuṇā (compassion): by manifesting nourishment from her own being, she preserves life in the worlds, revealing Shakti as the sustaining power that operates under Shiva’s divine will.
The verse highlights Saguna Shiva as the compassionate Lord who bestows names and forms for devotion; worship of the Linga with awareness of Shiva-Shakti unity honors both the transcendent Pati and his immanent sustaining power.
A simple takeaway is gratitude-based bhakti: offer naivedya (pure food) to Shiva and Devī, and meditate on their grace as the source of life-sustenance while repeating the Panchākṣarī, “Om Namaḥ Śivāya.”