Shloka 9
Saṃjñā–Chāyā Upākhyāna: Sūrya-tejas, Substitution, and the Birth of Manu, Yama, and Yamunā
इमौ मे बालकौ साधू कन्या चेयं सुमध्यमा । पालनीयाः सुखेनैव मम चेदिच्छसि प्रियम्
imau me bālakau sādhū kanyā ceyaṃ sumadhyamā | pālanīyāḥ sukhenaiva mama cedicchasi priyam
ನನ್ನ ಈ ಇಬ್ಬರು ಬಾಲಕರು ಸಾಧುಗಳು, ಸುಶೀಲರು; ಈ ಕನ್ಯೆ ಸುಮಧ್ಯಮೆ. ನನ್ನ ಪ್ರಿಯವನ್ನು ಮಾಡಲು ಇಚ್ಛಿಸಿದರೆ, ಇವರನ್ನು ಮೃದುತೆಯಿಂದ ಪೋಷಿಸಿ ಸುಖವಾಗಿ ಇರಿಸು.
Parvati (Umā), as inferred within the Umāsaṃhitā narrative context
Tattva Level: pashu
Shiva Form: Umāpati
FAQs
The verse highlights dharmic guardianship—protecting dependents with gentleness and comfort—showing that compassionate care is a lived form of devotion aligned with Shaiva Siddhanta ethics (service, restraint, and responsibility under Pati’s order).
While not directly naming the Liṅga, it reflects Saguna Shiva devotion expressed through conduct: honoring the divine order by protecting life. In Shaiva tradition, right action (dharma) supports purity of mind, which is essential for fruitful Liṅga worship and mantra-japa.
The practical takeaway is seva (protective service) performed with a steady, non-harsh mind; it can be paired with daily Panchakshara japa (“Om Namaḥ Śivāya”) to cultivate compassion and self-discipline while fulfilling household duties.