Kṛṣṇādi-Śivabhaktoddhāraṇa & Śiva-māhātmya-varṇana
Deliverance of Krishna and other devotees; Description of Shiva’s Greatness
तेन जपप्रभावेण सत्यं द्रक्ष्यसि शंकरम् । आत्मतुल्यबलं पुत्रं लभिष्यसि महेश्वरात्
tena japaprabhāveṇa satyaṃ drakṣyasi śaṃkaram | ātmatulyabalaṃ putraṃ labhiṣyasi maheśvarāt
ಆ ಮಂತ್ರಜಪದ ಪ್ರಭಾವದಿಂದ ನೀನು ನಿಜವಾಗಿ ಶಂಕರನ ದರ್ಶನ ಪಡೆಯುವೆ. ಮತ್ತು ಮಹೇಶ್ವರನಿಂದ ನಿನ್ನಷ್ಟೇ ಬಲವಿರುವ ಪುತ್ರನನ್ನು ಪಡೆಯುವೆ.
Suta Goswami (narrating the Uma Samhita discourse to the sages, conveying the assurance given about japa and Shiva’s grace)
Tattva Level: pati
Shiva Form: Śarabheśvara
It declares that sincere mantra-japa becomes a direct means to Śiva’s anugraha (grace): through disciplined repetition the devotee gains true darśana of Pati (Śaṅkara), and receives divinely sanctioned blessings in accordance with dharma.
Japa is a Saguna-oriented upāya: the mind is steadied on Śiva with form and name (Śaṅkara/Maheśvara), often alongside Liṅga worship, so that devotion ripens into experiential darśana rather than remaining only conceptual.
Mantra-japa as a steady daily sādhana—repetition with faith and purity—implying a Shaiva regimen commonly supported by Liṅga-pūjā, vibhūti (tripuṇḍra), and rudrākṣa where applicable.