Shiva Purana — Rudra Samhita, Shloka 29
अन्धक-प्रश्नः — Inquiry into Andhaka
Genealogy and Nature
अरण्यमाश्रित्य तपश्चकारासुरस्तदा कश्यपजस्सुतार्थम् । काष्ठोपमोऽसौ जितरोषदोषस्संदर्शनार्थं तु महेश्वरस्य
araṇyamāśritya tapaścakārāsurastadā kaśyapajassutārtham | kāṣṭhopamo'sau jitaroṣadoṣassaṃdarśanārthaṃ tu maheśvarasya
ಆಗ ಆ ಅಸುರನು ಕಶ್ಯಪಜನ ಪುತ್ರಪ್ರಾಪ್ತಿಗಾಗಿ ಅರಣ್ಯವನ್ನು ಆಶ್ರಯಿಸಿ ತಪಸ್ಸು ಮಾಡಿದನು. ಕಾಷ್ಠದಂತೆ ಸ್ಥಿರನಾಗಿ, ಕ್ರೋಧದೋಷವನ್ನು ಜಯಿಸಿ, ಕೇವಲ ಮಹೇಶ್ವರದ ದರ್ಶನಾರ್ಥವೇ ಆ ತಪಸ್ಸನ್ನು ಆರಂಭಿಸಿದನು.
Suta Goswami
Tattva Level: pashu
Shiva Form: Mahādeva
Role: teaching
FAQs
It emphasizes that even a powerful being must refine the inner self—especially by conquering anger—and become steady in tapas; such inner discipline is presented as the groundwork for receiving Maheśvara’s darśana (gracious revelation).
The verse highlights darśana of Maheśvara as the fruit of austerity; in Shaiva practice this corresponds to seeking the Lord’s tangible, grace-filled presence—often approached through Saguna forms like the Śiva-liṅga, where devotion and disciplined worship culminate in felt nearness to Śiva.
The takeaway is tapas with krodha-nigraha (restraint of anger) and unwavering steadiness—meditating without distraction; practically, this aligns with daily Śiva-upāsanā such as japa of “Om Namaḥ Śivāya” with a calm, motionless posture and purified intent.