नभोवाणी-दक्ष-निन्दा तथा सती-माहात्म्य-प्रतिपादनम् / The Celestial Voice Rebukes Dakṣa and Proclaims Satī’s Greatness
सहस्रेणापि शिरसां शेषो यत्पादजं रजः । वहत्यहरहः प्रीत्या तस्य शक्तिः शिवा सती
sahasreṇāpi śirasāṃ śeṣo yatpādajaṃ rajaḥ | vahatyaharahaḥ prītyā tasya śaktiḥ śivā satī
ಸಹಸ್ರಶಿರಸಿನ ಶೇಷನೂ ಅವಳ ಪಾದಧೂಳನ್ನು ಪ್ರತಿದಿನ ಪ್ರೀತಿಯಿಂದ ಹೊರುತ್ತಾನೆ. ಅಂಥ ಸತಿ—ಮಂಗಳಮಯಿ ಶಿವಾ—ಆ ಪ್ರಭು ಶಿವನ ಸ್ವಯಂ ಶಕ್ತಿಯೇ ಆಗಿದ್ದಾಳೆ.
Sūta Gosvāmī (narrating to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
It proclaims Satī as Śiva’s inseparable Śakti—so exalted that even Ananta Śeṣa reverently bears the dust of her feet—teaching that liberation-oriented devotion honors the unity of Pati (Śiva) and Śakti.
In Saguna worship, Śiva is adored with His power (Śakti) as an inseparable reality; thus Linga-pūjā is fulfilled when performed with devotion that recognizes Śiva as the Lord and Satī/Devī as His manifest grace and energy.
A practical takeaway is Śiva-Śakti bhakti in daily Linga-pūjā—offering with reverence (bhāva), reciting the Pañcākṣarī “Om Namaḥ Śivāya,” and mentally bowing to the divine feet as the source of purifying grace.