Shloka 37
शिवसतीविवाहोत्तरलीला — Post‑marital Līlā of Śiva and Satī
अंभांसि मलहीनानि रेजुः फुल्लकुशाशयाः । मुनीनामिव चेतांसि प्रव्यक्तज्योतिरुद्गमम्
aṃbhāṃsi malahīnāni rejuḥ phullakuśāśayāḥ | munīnāmiva cetāṃsi pravyaktajyotirudgamam
ಮಲರಹಿತವಾದ ಜಲಗಳು ಪ್ರಕಾಶಿಸಿದವು; ಪೂರ್ಣ ಅರಳಿದ ಕುಶಶಯ್ಯಗಳಿಂದ ಅಲಂಕರಿತವಾಗಿ—ಮುನಿಗಳ ಚಿತ್ತಗಳಂತೆ, ಅಂತರಜ್ಯೋತಿಯ ಸ್ಪಷ್ಟ ಉದಯದಿಂದ ದೀಪ್ತವಾಗಿದ್ದವು.
Sūta Gosvāmin
Tattva Level: pashu
Shiva Form: Dakshinamurti
Type: stotra
FAQs
It uses a natural image—spotless, shining water—to point to a Shaiva ideal: when mala (impurity) is removed, consciousness becomes luminous, like a sage’s mind where spiritual light clearly arises.
Linga-worship in the Shiva Purana emphasizes śauca (purity) and inner clarity; the verse implies that devotion and disciplined practice cleanse the heart so Shiva’s presence (jyoti) becomes manifest within, not merely as an outer ritual.
Practice purification and meditation: bathe and worship with a clean mind, apply Tripuṇḍra (bhasma) as a reminder of removing mala, and repeat the Pañcākṣarī “Om Namaḥ Śivāya” until inner stillness and clarity arise.