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Ramayana — Ayodhya Kanda, Sarga 95, Shloka 6

मन्दाकिनीनदीदर्शनम्

The Vision of the Mandākinī at Citrakūṭa

जटाजिनधराः काले वल्कलोत्तरवाससः।ऋषय स्त्ववगाहन्ते नदीं मन्दाकिनीं प्रिये।।।।

jaṭājinadharāḥ kāle valkalottaravāsasaḥ | ṛṣayas tv avagāhante nadīṃ mandākinīṃ priye ||

ಪ್ರಿಯೆ, ನಿಗದಿತ ವೇಳೆಯಲ್ಲಿ ಜಟಾಧಾರಿಗಳು, ಅಜಿನಧಾರಿಗಳು, ವಲ್ಕಲವನ್ನು ಮೇಲ್ವಸ್ತ್ರವಾಗಿ ಧರಿಸಿದ ಋಷಿಗಳು ಮಂದಾಕಿನೀ ನದಿಗೆ ಇಳಿದು ಅವಗಾಹನ ಮಾಡಿ ಸ್ನಾನಮಾಡುತ್ತಾರೆ.

जटा-जिन-धराःwearing matted hair and deer-skins
जटा-जिन-धराः:
Visheshana (विशेषण)
TypeAdjective
Rootजटा (प्रातिपदिक) + जिन (प्रातिपदिक) + धर (धृ धातु, अच्/प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा बहुवचन; समासः द्वन्द्वपूर्वक-तत्पुरुषः (जटां च जिनं च धरन्ति)
कालेat the proper time
काले:
Kāla-adhikaraṇa (कालाधिकरण)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी एकवचन; समये (locative of time)
वल्कल-उत्तर-वाससःhaving bark as upper garment
वल्कल-उत्तर-वाससः:
Visheshana (विशेषण)
TypeAdjective
Rootवल्कल (प्रातिपदिक) + उत्तर (प्रातिपदिक) + वासस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा बहुवचन; समासः षष्ठी/कर्मधारय-तत्पुरुषः (वल्कलम् उत्तरं वासः येषाम्)
ऋषयःsages
ऋषयः:
Karta (कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा बहुवचन
तुindeed / but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक ‘but/indeed’
अवगाहन्तेimmerse / bathe
अवगाहन्ते:
Kriya (क्रिया)
TypeVerb
Rootअव + गाह् (धातु)
Formलट्-लकार, प्रथमपुरुष, बहुवचन; आत्मनेपद
नदीम्river
नदीम्:
Karma (कर्म)
TypeNoun
Rootनदी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचन
मन्दाकिनीम्Mandakini
मन्दाकिनीम्:
Karma (कर्म)
TypeNoun
Rootमन्दाकिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया एकवचन; नदीम् इति विशेष्यस्य विशेषण/अप्पोजिशन
प्रियेO beloved
प्रिये:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन एकवचन; संबोधन-पदम्

O my beloved! rishis with matted locks and wearing deer skins and bark of trees as upper cloth bathe in the river Mandakini for performing morning ablutions in time.

M
Mandākinī
ṛṣi (sages)
J
jaṭā (matted hair)
V
valkala (bark-cloth)

FAQs

Dharma is disciplined observance (niyama) and purity: the sages keep time-bound practices and simple attire, showing that truth and righteousness are sustained through regular, humble conduct.

Rāma describes the ascetics living nearby and their routine of bathing in Mandākinī at the proper hour.

Respect for tapas and sacred discipline—Rāma highlights and honors the sages’ way of life as an ideal of dharmic practice.