Shloka 110
The Consecration (Anointing) of Indra
विष्णोः प्रसादान्न परो महात्मा संप्राप्तमैश्वर्यमिहैव दिव्यम्
viṣṇoḥ prasādānna paro mahātmā saṃprāptamaiśvaryamihaiva divyam
ವಿಷ್ಣುವಿನ ಪ್ರಸಾದದಿಂದ ಆ ಮಹಾತ್ಮನು ಅಪ್ರತಿಮನು; ಇಲ್ಲಿಯೇ ಅವನು ದಿವ್ಯ ಐಶ್ವರ್ಯವನ್ನು ಪಡೆದನು।
Unspecified (context-dependent within Bhūmi-khaṇḍa Adhyaya 5)
Concept: Viṣṇu’s grace elevates the mahātmā beyond worldly comparison; divine sovereignty is attained in this very life through prasāda.
Application: Cultivate daily acts of Viṣṇu-sevā (nāma-japa, pūjā, offering food) with humility; measure progress by steadiness and compassion rather than social rank; treat ‘lordship’ as mastery over senses and ego.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A serene mahātmā stands before a radiant Viṣṇu altar, palms joined, as a subtle halo of divine aiśvarya descends like a shower of lotus-petals. The ‘lordship’ is shown not as conquest but as inner mastery: a calm face, subdued senses, and a luminous aura spreading to all beings nearby.","primary_figures":["Viṣṇu (as a radiant presence or icon)","Mahātmā devotee","Śrī Lakṣmī (subtle, as grace)"],"setting":"Temple sanctum with a lotus-carved pillar and a small Tulasi courtyard visible beyond the doorway; offerings of lamps, conch, and flowers.","lighting_mood":"temple lamp-lit with divine radiance","color_palette":["sapphire blue","gold leaf","lotus pink","emerald green","ivory white"],"tanjore_prompt":"Tanjore painting style: Viṣṇu in sapphire-blue with Śrī on a lotus, heavy gold-leaf halo and arch, the mahātmā kneeling at the threshold receiving a cascade of lotus petals symbolizing prasāda; rich reds and greens, gem-studded ornaments, ornate temple prabhāmaṇḍala, crisp South Indian iconography, intricate floral borders.","pahari_prompt":"Pahari miniature style: a quiet temple courtyard at dawn, Viṣṇu’s icon glowing softly inside, the mahātmā in simple robes with folded hands; delicate brushwork, refined faces, pale sky gradients, lyrical naturalism, small Tulasi plant in the corner, gentle mountain-like silhouettes in the distance.","kerala_mural_prompt":"Kerala mural style: bold black outlines, Viṣṇu with large expressive eyes and golden ornaments, lamp flames and conch motifs, the devotee receiving a luminous aura; natural pigments with dominant reds/yellows/greens, temple-wall aesthetic, stylized lotus patterns framing the scene.","pichwai_prompt":"Pichwai cloth painting style: Viṣṇu-Nārāyaṇa enthroned amid lotus motifs, a devotee below with offerings; intricate floral borders, deep blues and gold, stylized lamps and conch shells, a Tulasi plant motif woven into the border, symmetrical devotional composition."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"reverent-soft","sound_elements":["temple bells","soft conch shell","lamp crackle","gentle silence"]}
Sandhi Resolution Notes: prasādānna = प्रसादात् + न (t + n → nn); saṃprāptamaiśvaryam = संप्राप्तम् + ऐश्वर्यम्; ihaiva = इह + एव.
FAQs
It teaches that Viṣṇu’s grace (prasāda) is the decisive cause of spiritual elevation and even “divine lordship” (aiśvarya), making the blessed devotee truly eminent.
“Ihaiva” suggests immediacy: the fruit of Viṣṇu’s grace can be experienced in this very life—through spiritual stature, protection, and divine empowerment—not only after death.
It emphasizes humility and devotion: greatness is not self-made but arises from divine favor, encouraging surrender, gratitude, and steady bhakti rather than pride in personal achievement.