क्षेमादित्यार्चनान्मर्त्यः क्षेमीसिद्धार्थसत्यभाक् । उन्नताख्यं विघ्नराजं प्रार्च्य विघ्नैर्न हन्यते ॥ ६७ ॥
kṣemādityārcanānmartyaḥ kṣemīsiddhārthasatyabhāk | unnatākhyaṃ vighnarājaṃ prārcya vighnairna hanyate || 67 ||
ಕ್ಷೇಮಾದಿತ್ಯನ ಅರ್ಚನೆಯಿಂದ ಮನುಷ್ಯನು ಕ್ಷೇಮವಂತನಾಗಿ ಸಿದ್ಧಿ, ಇಷ್ಟಸಾಧನೆ ಮತ್ತು ಸತ್ಯನಿಷ್ಠೆಯನ್ನು ಪಡೆಯುತ್ತಾನೆ. ‘ಉನ್ನತ’ ಎಂಬ ವಿಘ್ನರಾಜನನ್ನು ಪೂಜಿಸಿದರೆ ವಿಘ್ನಗಳು ಹಾನಿ ಮಾಡುವುದಿಲ್ಲ.
Narada (teaching in the Uttara-Bhaga narrative context)
Vrata: none
Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Anxiety about insecurity and obstacles resolves into steadiness, success, and protection through worship."}
The verse teaches that devotional worship (arcana) is not merely merit-making but also protective: Kṣemāditya grants kṣema (well-being) and integrity in truth, while Vighnarāja ‘Unnata’ ensures that obstacles do not overpower the practitioner.
It presents bhakti in a practical form—arcana with faith and propriety—showing that devotion aligns the devotee with divine protection and inner virtues (satya), and supports successful completion of dharmic aims (siddhārtha).
Ritual application is emphasized (kalpa/ācāra): the verse points to prescribed worship (arcana, prārcya) as a method for kṣema and vighna-nivṛtti, relevant to vow-keeping, pilgrimage discipline, and correct performance of rites.