Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
कलंबेश्वरमभ्यर्च्य धनधान्यसमृद्धिमान् । गोपालस्वामिपूजातो गोमान्वै धनवान्कविः ॥ ६५ ॥
kalaṃbeśvaramabhyarcya dhanadhānyasamṛddhimān | gopālasvāmipūjāto gomānvai dhanavānkaviḥ || 65 ||
ಕಲಂಬೇಶ್ವರನನ್ನು ವಿಧಿಪೂರ್ವಕವಾಗಿ ಅರ್ಚಿಸಿದವನು ಧನಧಾನ್ಯಸಮೃದ್ಧಿಯನ್ನು ಪಡೆಯುತ್ತಾನೆ. ಗೋಪಾಲಸ್ವಾಮಿಯ ಪೂಜೆಯಿಂದ ಗೋಸಂಪತ್ತು, ಧನ ಮತ್ತು ಕವಿತ್ವವೂ ಲಭಿಸುತ್ತದೆ.
Narada (in a tirtha-mahatmya discourse, traditionally narrated within Suta’s frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It presents tirtha- and deity-worship as a dharmic means that yields both worldly well-being (wealth and food-grain) and refined inner capacity (kavi—cultured, inspired speech), showing how sacred worship harmonizes artha with sattvic uplift.
By stating tangible fruits arising from pūjā of specific deities (Kalaṃbeśvara and Gopālasvāmin), the verse encourages steady devotional practice—reverent worship (abhyarcya/pūjā)—as a direct, accessible form of bhakti.
Ritual application is implied: proper pūjā-vidhi (kalpa-oriented practice) at a tirtha, including correct offerings and reverential worship, as the practical discipline through which stated results are traditionally obtained.