Tīrtha-vidhi (Procedure for Holy Places) — Prayāgarāja-māhātmya
उद्यतश्चेद्गयां गंतुं श्राद्धं कृत्वा विधानतः । विधाय कार्पटीवेषं कृत्वा ग्रामप्रदक्षिणाम् ॥ २९ ॥
udyataścedgayāṃ gaṃtuṃ śrāddhaṃ kṛtvā vidhānataḥ | vidhāya kārpaṭīveṣaṃ kṛtvā grāmapradakṣiṇām || 29 ||
ಯಾರಾದರೂ ಗಯೆಗೆ ಹೋಗಲು ಸಿದ್ಧನಾದರೆ, ವಿಧಿಪೂರ್ವಕವಾಗಿ ಶ್ರಾದ್ಧವನ್ನು ನೆರವೇರಿಸಿ, ಕಾರ್ಪಟೀ (ಭಿಕ್ಷುಕ) ವೇಷವನ್ನು ಧರಿಸಿ ಗ್ರಾಮದ ಪ್ರದಕ್ಷಿಣೆ ಮಾಡಬೇಕು।
Narada (teaching the Sanatkumara brothers in the Uttara-Bhaga tīrtha-māhātmya context)
Vrata: none
Rasa: {"primary_rasa":"shanta","secondary_rasa":"bhakti","emotional_journey":"A calm, disciplined resolve to undertake pilgrimage is refined through ritual correctness and humility (mendicant guise), ending in reverent circumambulation."}
It frames Gayā-yātrā as a disciplined, dharma-grounded act: first complete the prescribed Śrāddha, then adopt humility (kārpaṭī-veṣa) and perform grāma-pradakṣiṇā, emphasizing purification and reverence before entering a major ancestral tīrtha.
Bhakti here is expressed through humble conduct and faithful observance of injunctions—approaching the sacred journey with renunciant simplicity and respectful ritual order, rather than mere travel or display.
Kalpa (ritual procedure) is central: “vidhānataḥ” signals adherence to Śrāddha-vidhi, and the verse also encodes dharmic pilgrimage protocol (yātrā-niyama) through prescribed dress and circumambulation.