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Shloka 41

Puruṣottama-kṣetra Māhātmya: Śveta-Mādhava & Matsya-Mādhava; Mārkaṇḍeya-tīrtha Mārjana and Bath Liturgy

नारायणपरो वायुर्नारायणपरं मनः । अहंकारश्च बुद्धिश्च उभे नारायणात्मके ॥ ४१ ॥

nārāyaṇaparo vāyurnārāyaṇaparaṃ manaḥ | ahaṃkāraśca buddhiśca ubhe nārāyaṇātmake || 41 ||

ವಾಯು (ಪ್ರಾಣ) ನಾರಾಯಣಪರ; ಮನಸ್ಸು ನಾರಾಯಣಪರ. ಅಹಂಕಾರ ಮತ್ತು ಬುದ್ಧಿ—ಇರಡೂ ನಾರಾಯಣಾತ್ಮಕವೇ.

नारायणपरःdevoted/centered on Nārāyaṇa
नारायणपरः:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-पर (प्रातिपदिक; नारायण + पर)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण
वायुःwind/air
वायुः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootवायु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
नारायणपरम्devoted/centered on Nārāyaṇa
नारायणपरम्:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-पर (प्रातिपदिक; नारायण + पर)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन; विशेषण
मनःmind
मनः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
अहंकारःego-sense
अहंकारः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootअहंकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
बुद्धिःintellect
बुद्धिः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
and
:
समुच्चय (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय (conjunction)
उभेboth (two)
उभे:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootउभ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), द्विवचन; विशेषण (buddhi + ahaṃkāra as a pair)
नारायणात्मकेhaving Nārāyaṇa as their essence
नारायणात्मके:
विशेषण (Adjectival modifier/विशेषण)
TypeAdjective
Rootनारायण-आत्मक (प्रातिपदिक; नारायण + आत्मक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), द्विवचन; विशेषण

Narada (teaching in the Narada Purana dialogue tradition, commonly framed around Narada and the Sanatkumara brothers)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

N
Narayana

FAQs

It teaches a Narayana-centered vision where inner faculties—prāṇa, mind, ego, and intellect—are not separate from the Divine, encouraging devotion and self-knowledge rooted in seeing Narayana as the inner essence.

Bhakti here is not only worship outwardly but aligning the mind and life-breath toward Narayana, and recognizing even ego and intellect as to be offered back to Him as His own power.

No specific Vedanga technique is taught in this verse; the practical takeaway is yogic and contemplative—disciplining manas and buddhi (inner instruments) so they remain Narayana-oriented during japa, vrata, and pūjā.