Previous Verse
Next Verse

Shloka 36

Puruṣottama-māhātmya

The Greatness of Puruṣottama Kṣetra

तीर्थराजजले स्नात्वा पश्यंति पुरुषोत्तमम् । स्वर्गे वसंति ते मर्त्या न तु ते राजसालये ॥ ३६ ॥

tīrtharājajale snātvā paśyaṃti puruṣottamam | svarge vasaṃti te martyā na tu te rājasālaye || 36 ||

ತೀರ್ಥರಾಜದ ಜಲದಲ್ಲಿ ಸ್ನಾನ ಮಾಡಿ ಪುರುಷೋತ್ತಮನ ದರ್ಶನ ಮಾಡುವ ಮನುಷ್ಯರು ಸ್ವರ್ಗದಲ್ಲಿ ವಾಸಿಸುತ್ತಾರೆ; ಲೋಕರಾಜರ ಅರಮನೆಯಲ್ಲಿ ಅಲ್ಲ।

तीर्थराजजलेin the water of the king of tīrthas
तीर्थराजजले:
Adhikarana (अधिकरण)
TypeNoun
Rootतीर्थराज + जल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Loc), एकवचन; समासः: तीर्थराजस्य जले (genitive tatpurusha)
स्नात्वाhaving bathed
स्नात्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootस्ना (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययवत्; पूर्वकालक्रिया (having bathed)
पश्यन्तिthey see
पश्यन्ति:
Kriya (क्रिया)
TypeVerb
Rootपश् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
पुरुषोत्तमम्Puruṣottama (the Supreme Person)
पुरुषोत्तमम्:
Karma (कर्म)
TypeNoun
Rootपुरुष + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (Acc), एकवचन; कर्मपद (object)
स्वर्गेin heaven
स्वर्गे:
Adhikarana (अधिकरण)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Loc), एकवचन
वसन्तिthey dwell
वसन्ति:
Kriya (क्रिया)
TypeVerb
Rootवस् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom), बहुवचन
मर्त्याःmortals
मर्त्याः:
Karta (कर्ता)
TypeNoun
Rootमर्त्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom), बहुवचन
not
:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक अव्यय (negation)
तुbut
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय, विरोध/विशेषार्थ (adversative particle: but)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom), बहुवचन
राजसालयेin the abode of rajas (passion)/worldly realm
राजसालये:
Adhikarana (अधिकरण)
TypeNoun
Rootराजस + आलय (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (Loc), एकवचन; समासः: राजसस्य आलये (genitive tatpurusha)

Narada (teaching within a Tirtha-Mahatmya section, in dialogue context with Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

P
Purushottama (Vishnu)
T
Tirtharaja

FAQs

It teaches that tīrtha-snana (sacred bathing) combined with darśana of Puruṣottama yields a higher destiny (svarga) than worldly status, emphasizing sacred merit over political or social privilege.

Bhakti is expressed as direct orientation to Viṣṇu—‘seeing Puruṣottama’—and the verse implies that devotion-centered acts (tīrtha, snāna, darśana) surpass dependence on kings and courts.

Ritual practice (kalpa-oriented conduct) is implied: performing snāna at a prescribed tīrtha and undertaking darśana as a disciplined religious act, with an explicitly stated phala (result).