The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
उद्दीच्यां मुंडपृष्टस्य देवर्षिपितृतर्पणम् । मध्ये कनखलं तीर्थं पितॄणां गतिदायकम् ॥ ७५ ॥
uddīcyāṃ muṃḍapṛṣṭasya devarṣipitṛtarpaṇam | madhye kanakhalaṃ tīrthaṃ pitṝṇāṃ gatidāyakam || 75 ||
ಉತ್ತರದಲ್ಲಿ ಮುಂಡಪೃಷ್ಠವಿದೆ; ಅಲ್ಲಿ ದೇವರು, ಋಷಿ ಮತ್ತು ಪಿತೃಗಳಿಗೆ ತರ್ಪಣ ಮಾಡಲಾಗುತ್ತದೆ. ಮಧ್ಯದಲ್ಲಿ ಕನಖಲ ತೀರ್ಥವಿದ್ದು, ಅದು ಪಿತೃಗಳಿಗೆ ಶುಭಗತಿಯನ್ನು ನೀಡುತ್ತದೆ॥೭೫॥
Narada (teaching the Sanatkumara brothers in the Uttara-Bhaga tirtha descriptions)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It maps specific tirthas to specific ritual outcomes: Muṇḍapṛṣṭha is praised for deva–ṛṣi–pitṛ tarpaṇa, while Kanakhala is singled out as granting uplifted gati (a favorable posthumous course) to one’s ancestors.
Bhakti here is expressed through dharmic service—reverent offerings to devas, sages, and forefathers at holy tirthas—performed with remembrance and faith; such acts are treated as supportive to a devotee’s spiritual life and family-line welfare.
It highlights ritual practice (kalpa-oriented usage): tarpaṇa as a defined rite performed at designated tirthas, indicating the traditional linkage between place (tīrtha), procedure (tarpaṇa), and intended result (pitṛ-gati).