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Shloka 52

The Account of Mohinī

Mohinī-upākhyāna

तलानि चापि दैत्याद्यैराकाशः पक्षिपूर्वकैः । नाकः सुकृतिभिर्जीवैर्नरकाः पापकर्मभिः ॥ ५२ ॥

talāni cāpi daityādyairākāśaḥ pakṣipūrvakaiḥ | nākaḥ sukṛtibhirjīvairnarakāḥ pāpakarmabhiḥ || 52 ||

ತಲಲೋಕಗಳು ದೈತ್ಯಾದಿಗಳಿಂದ ತುಂಬಿವೆ; ಆಕಾಶವು ಪಕ್ಷಿ ಮುಂತಾದ ರೆಕ್ಕೆಳ್ಳ ಜೀವಗಳಿಂದ ವ್ಯಾಪ್ತವಾಗಿದೆ. ನಾಕ (ಸ್ವರ್ಗ) ಪುಣ್ಯವಂತರಿಗೆ ಲಭಿಸುತ್ತದೆ; ನರಕಗಳು ಪಾಪಕರ್ಮಿಗಳಿಗೆ ಗತಿ।

तलानिthe nether regions (talas)
तलानि:
Karta (कर्ता)
TypeNoun
Rootतल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
अपिalso
अपि:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चयार्थक-अव्यय (also)
दैत्य-आद्यैःby Daityas and others
दैत्य-आद्यैः:
Karana (करण)
TypeNoun
Rootदैत्य (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; ‘by daityas and others’
आकाशःthe sky
आकाशः:
Karta (कर्ता)
TypeNoun
Rootआकाश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
पक्षि-पूर्वकैःby (beings) headed by birds
पक्षि-पूर्वकैः:
Karana (करण)
TypeNoun
Rootपक्षिन् (प्रातिपदिक) + पूर्वक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; ‘with birds as the foremost/including birds’
नाकःheaven
नाकः:
Karta (कर्ता)
TypeNoun
Rootनाक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ‘svarga/heaven’
सुकृतिभिःby the virtuous
सुकृतिभिः:
Karana (करण)
TypeNoun
Rootसुकृतिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन; ‘by the meritorious’
जीवैःby living beings
जीवैः:
Karana (करण)
TypeNoun
Rootजीव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), बहुवचन
नरकाःhells
नरकाः:
Karta (कर्ता)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
पाप-कर्मभिःby sinful actions
पाप-कर्मभिः:
Karana (करण)
TypeNoun
Rootपाप (प्रातिपदिक) + कर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd), बहुवचन; ‘by sinful deeds’

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: bhayanaka (fear)

D
Daitya
N
Naraka
N
Nāka (Svarga)
T
Talā (nether worlds)

FAQs

It frames the universe as a moral cosmos: realms correspond to the dominant nature of beings and, for humans, to karma—merit leads to heavenly experience while sin leads to painful hellish consequence.

While not naming bhakti directly, it supports a core bhakti ethic: righteous, God-aligned conduct (sukṛti) elevates the jīva, whereas pāpa obstructs spiritual progress—thus devotion is safeguarded by dharma and purified action.

The verse mainly teaches karma-phala (ethical causality) rather than a specific Vedanga; practically, it reinforces dharma-based conduct and ritual propriety as means to accumulate sukṛti and avoid pāpa.