विमुच्य देहं सहसा जगाम पतिं समादाय च देवलोकम् । विशोधयित्वा बहुपापसंघान्स्वकर्मणा दुष्करसाधनेन ॥ ८९ ॥
vimucya dehaṃ sahasā jagāma patiṃ samādāya ca devalokam | viśodhayitvā bahupāpasaṃghānsvakarmaṇā duṣkarasādhanena || 89 ||
ದೇಹವನ್ನು ತಕ್ಷಣವೇ ತ್ಯಜಿಸಿ, ಪತಿಯನ್ನು ಜೊತೆಯಲ್ಲಿ ತೆಗೆದುಕೊಂಡು ದೇವಲೋಕಕ್ಕೆ ಹೋದಳು; ತನ್ನ ದुष್ಕರ ಸಾಧನಾರೂಪ ಕರ್ಮದಿಂದ ಅನೇಕ ಪಾಪಸಮೂಹಗಳನ್ನು ಶುದ್ಧಗೊಳಿಸಿದಳು।
Narada (narrating within a Tirtha-Mahatmya episode)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches that intense, well-performed sādhanā (a difficult observance) can burn away accumulated pāpa and elevate both oneself and dependents (here, the husband) to higher realms such as Devaloka.
Though the verse emphasizes karma and sādhanā, its implied bhakti teaching is that sincere, wholehearted religious practice—often performed at a sacred place or as a vow—has transformative power that purifies and leads to divine destinations.
It most closely reflects Kalpa (ritual discipline): the idea of duṣkara-sādhanā indicates structured observances/vows (vrata) and their prescribed efficacy for pāpa-śodhana (sin-purification).