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Shloka 33

The Vision of Mohinī (मोहिनी-दर्शनम्)

अनेकसत्त्वविरुतैः समंतान्नादितं गिरिम् । संपश्यमानो नृपतिर्विवेश स महागिरिम् ॥ ३३ ॥

anekasattvavirutaiḥ samaṃtānnāditaṃ girim | saṃpaśyamāno nṛpatirviveśa sa mahāgirim || 33 ||

ಅನೇಕ ಜೀವಿಗಳ ನಾದದಿಂದ ಸುತ್ತಲೂ ಪ್ರತಿಧ್ವನಿಸುತ್ತಿದ್ದ ಆ ಮಹಾಗಿರಿಯನ್ನು ನೋಡಿ ರಾಜನು ಆ ಉನ್ನತ ಪರ್ವತಪ್ರದೇಶಕ್ಕೆ ಪ್ರವೇಶಿಸಿದನು।

अनेक-सत्त्व-विरुतैःwith the cries/sounds of many beings
अनेक-सत्त्व-विरुतैः:
Karana (करण)
TypeNoun
Rootअनेक (प्रातिपदिक) + सत्त्व (प्रातिपदिक) + विरुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण/Instrumental), बहुवचन; समासः—(अनेकानां सत्त्वानां) विरुतैः = अनेकसत्त्वविरुतैः
समन्तात्on all sides, all around
समन्तात्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootसमन्तात् (अव्यय)
Formअव्यय; अव्यय-प्रकारः—देशवाचक अव्यय (adverb of place)
नादितम्resounding, made to sound
नादितम्:
Karma (कर्म)
TypeAdjective
Rootनादित (कृदन्त; √नद् (धातु) + णिच्, क्त)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Object), एकवचन; क्त-प्रत्ययान्त (past passive participle)
गिरिम्the mountain
गिरिम्:
Karma (कर्म)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Object), एकवचन
सम्-पश्यमानःwhile observing/looking
सम्-पश्यमानः:
Karta (कर्ता)
TypeVerb
Rootसम् + पश्य (धातु) → पश्यत्/पश्यमान (कृदन्त; शतृ/शानच्)
Formपुंलिङ्ग, प्रथमा (कर्ता/Subject), एकवचन; वर्तमानकालिक कृदन्त (present participle, Ātmanepada sense)
नृपतिःthe king
नृपतिः:
Karta (कर्ता)
TypeNoun
Rootनृपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Subject), एकवचन; समासः—नॄणां पतिः (षष्ठी-तत्पुरुष)
विवेशentered
विवेश:
Kriya (क्रिया)
TypeVerb
Rootवि + √विश् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन; परस्मैपदम्
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
महा-गिरिम्the great mountain
महा-गिरिम्:
Karma (कर्म)
TypeNoun
Rootमहा (प्रातिपदिक) + गिरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म/Object), एकवचन; समासः—महान् गिरिः (कर्मधारय)

Suta (narrator) / Purāṇic narrator describing the king (nṛpati)

Vrata: none

Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"bhayanaka","emotional_journey":"Awe at the vast, living mountain-scape shifts into a faint thrill of danger as the king crosses its threshold."}

N
nṛpati (king)
M
mahāgiri (great mountain)

FAQs

It marks a transition into sacred space: the king’s deliberate entry into the “mahāgiri” symbolizes a seeker moving from ordinary terrain into a spiritually charged landscape where merit (puṇya) and transformation are pursued.

Indirectly, it frames devotion through action: approaching and entering a revered place (often linked with deity worship and tīrtha-sevā) is a bhakti-supporting discipline that prepares the mind for remembrance and worship.

No explicit Vedāṅga instruction appears in this verse; it primarily supports tīrtha-yātrā narrative setting rather than teaching śikṣā, vyākaraṇa, kalpa, nirukta, chandas, or jyotiṣa directly.