Shloka 123
Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
इदं मम इदं राज्ञे मुख्यचण्डालके त्विदम् ।
इति धावन् दिशो राजा जीवन् योन्यन्तरं गतः ॥
idaṃ mama idaṃ rājñe mukhya-caṇḍālake tv idam /
iti dhāvan diśo rājā jīvan yony-antaraṃ gataḥ
“ಇದು ನನ್ನದು; ಇದು ರಾಜನದು; ಮತ್ತು ಇದು ಚಾಂಡಾಲಮುಖ್ಯನದು”—ಎಂದು ಕೂಗುತ್ತ ರಾಜನು ಎಲ್ಲ ದಿಕ್ಕುಗಳಲ್ಲೂ ಓಡಿದನು; ಮತ್ತು ಜೀವಂತವಾಗಿಯೇ ಅವನು ಮತ್ತೊಂದು ಯೋನಿಗೆ ಪ್ರವೇಶಿಸಿದನು (ಮತ್ತೊಂದು ಜನ್ಮ ಪಡೆದನು).
{ "primaryRasa": "bhayanaka", "secondaryRasa": "bibhatsa", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Clinging to ‘mine’ and social labels (‘king’, ‘chief’) is shown as madness at the edge of death; such attachment propels saṃsāra—rebirth follows unresolved grasping.
While not a formal manvantara/vaṃśa list, it aligns with Purāṇic dharma teaching through ākhyāna: illustrating karmic bondage and transmigration (a common didactic purpose alongside pañcalakṣaṇa).
‘Living yet entering another womb’ points to moment-to-moment rebirth: identity shifts with craving and fear; liberation requires cutting the ‘mine-making’ (mamatā) impulse.