Shloka 8
Adhyaya 72 — The Reconciliation Rite, Sarasvati Sacrifice, and the Birth of Uttama Manu (Auttama Manvantara Prelude)
ब्राह्मण उवाच तव संप्रीतये तस्याः वरेष्टिरुपकारिणी । क्रियते मित्रकामैर्या मित्रविन्दां करोमि ताम् ॥
brāhmaṇa uvāca tava saṃprītaye tasyā vareṣṭir upakāriṇī / kriyate mitrakāmair yā mitravindāṃ karomi tām
ಬ್ರಾಹ್ಮಣನು ಹೇಳಿದನು—ನಿನ್ನ ಸಂಪೂರ್ಣ ತೃಪ್ತಿಗಾಗಿ ಅವಳಿಗಾಗಿ ಅತ್ಯಂತ ಹಿತಕರವಾದ ‘ವರ-ಇಷ್ಟಿ’ (ವರಪ್ರದಾಯಕ ಆಹುತಿ/ಯಾಗವಿಧಿ) ಇದೆ. ಅದು ಮೈತ್ರಿಯನ್ನು ಬಯಸುವವರು ಮಾಡುವದು; ಅದರಿಂದ ನಾನು ಅವಳನ್ನು ‘ಮಿತ್ರವಿಂದಾ’—ಮೈತ್ರ್ಯ-ಅನುರಾಗವನ್ನು ಪಡೆಯುವವಳಾಗಿ—ಮಾಡುವೆನು।
{ "primaryRasa": "shanta", "secondaryRasa": "bhakti", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Domestic harmony is treated as a dhārmic good; the text frames reconciliation not merely as emotion but as a cultivated virtue, supported by disciplined ritual and right counsel.
Primarily Ānuśaṅgika/Upākhyāna (didactic narrative) rather than direct Sarga/Pratisarga/Manvantara/Vaṃśa/Vaṃśānucarita; it supports dharma through exemplary story.
‘Friendship’ (maitrī) is presented as a power that can be ritually invoked—symbolizing the transformation of inner dispositions (saṃskāra) through sacred action and intention.