Adhyaya 55 — Description of Jambudvipa: The Four Forests, Lakes, and Mountain Ranges Around Mount Meru; Bharata as the Karma-Bhumi
सुरक्षः शिशिराक्षश्च वैदूर्यः कपिलस्तथा । पिञ्जरोऽथ महाभद्रः सुरसः पिङ्गलो मधुः ॥
surakṣaḥ śiśirākṣaś ca vaidūryaḥ kapilas tathā | piñjaro ’tha mahābhadraḥ surasaḥ piṅgalo madhuḥ ||
ಸುರಕ್ಷಾ, ಶಿಶಿರಾಕ್ಷ, ವೈದೂರ್ಯ, ಕಪಿಲ; ಹಾಗೆಯೇ ಪಿಞ್ಜರ, ಮಹಾಭದ್ರ, ಸುರಸ, ಪಿಂಗಲ, ಮಧು—ಇವು ಪರ್ವತಗಳಲ್ಲಿ ಗಣಿಸಲ್ಪಟ್ಟಿವೆ.
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Auspicious naming (Mahābhadra, Madhu) frames the natural world as value-laden; the cosmos is perceived through dharmic aesthetics (śubha/maṅgala).
Cosmographic catalogue supporting the Purana’s account of the world’s form (sarga/pratisarga-related).
Gem and color terms (Vaidūrya, Kapila, Piñjara) hint at elemental and subtle correspondences—mountains as crystallizations of tejas and pṛthvī principles.