Shloka 43
Adhyaya 48 — The Emanation of Beings from Brahma: Night, Day, Twilight, and the Orders of Creation
ऋषीणां नामधेयानि याश्च देवेषु सृष्टयः ।
शर्वर्यन्ते प्रसूतानामन्येषाञ्च ददाति सः ॥
ṛṣīṇāṃ nāmadheyāni yāś ca deveṣu sṛṣṭayaḥ / śarvaryante prasūtānām anyeṣāṃ ca dadāti saḥ
ಅವನು ಋಷಿಗಳ ಸಂಜ್ಞೆ/ಹೆಸರುಗಳನ್ನು ನಿಯೋಜಿಸುತ್ತಾನೆ, ದೇವರಲ್ಲಿ ನಾನಾವಿಧ ಸೃಷ್ಟಿಗಳನ್ನು ವಿಧಿಸುತ್ತಾನೆ; ಹಾಗೆಯೇ ‘ಶರ್ವರೀ’ ವಂಶದಲ್ಲಿ ಜನಿಸಿದವರಿಗೂ ಇತರರಿಗೂ ನಾಮ-ಸ್ಥಾನಾದಿಗಳನ್ನು ನೀಡುತ್ತಾನೆ।
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
To name is to place within cosmic order. The rishis and divine classes are not merely born but ‘recognized’ through designation, implying that identity and function are conferred within a sacred taxonomy.
Sarga: differentiation of classes (ṛṣis, devas, other groups) and assignment of their designations, supporting the ordered unfolding of creation.
‘Naming’ functions like a subtle seal (saṅjñā) that fixes a being’s role in ṛta/dharma. The mention of a specific class-term (Śarvarī) signals that creation proceeds through patterned lineages and recurring templates.