Adhyaya 41 — Yogic Conduct and the Discipline Leading to Siddhi
समाहितो ब्रह्मपरोऽप्रमादी शुचिस्तथैकान्तरतिर्यतेंद्रियः ।
समाप्नुयाद्योगमिमं महात्मा विमुक्तिमाप्रोति ततः स्वयोगतः ॥
samāhito brahmaparo 'pramādī śucis tathaikāntaratir yatendriyaḥ / samāpnuyād yogam imaṁ mahātmā vimuktim āproti tataḥ svayogataḥ
ಸಮಾಹಿತನಾಗಿ ಬ್ರಹ್ಮನಿಷ್ಠನಾಗಿ, ಜಾಗರೂಕನಾಗಿ, ಶುದ್ಧನಾಗಿ, ಏಕಾಂತಪ್ರಿಯನಾಗಿ, ಇಂದ್ರಿಯನಿಗ್ರಹಯುಕ್ತನಾಗಿರುವ ಮಹಾತ್ಮನು ಈ ಯೋಗವನ್ನು ಪಡೆಯುತ್ತಾನೆ; ನಂತರ ತನ್ನ ಯೋಗದಿಂದಲೇ ಮೋಕ್ಷವನ್ನು ಸೇರುತ್ತಾನೆ.
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Liberation is portrayed as the fruit of sustained character and practice: vigilance, purity, solitude, and sense-restraint are not accessories but the operating conditions for yoga to mature into freedom.
A mokṣa-prakaraṇa (liberation-topic) inserted into the Purāṇa’s teaching portions; not a pancalakṣaṇa narrative unit.
‘By his own yoga’ emphasizes direct realization (aparokṣa-anubhava) rather than borrowed authority; the listed virtues are the subtle ‘guards’ preventing leakage of prāṇa and attention.