Shloka 27
Adhyaya 39 — Yoga Discipline: Posture, Breath Control, Sense Withdrawal, and Signs of Attainment
इति श्रीमार्कण्डेयपुराणे पितापुत्रसंवादे प्रश्नाध्यायो नामाष्टत्रिंशोऽध्यायः । युञ्जतश्च सदा योगं यादृग्विहितमासनम् ॥
iti śrīmārkaṇḍeyapurāṇe pitāputrasaṃvāde praśnādhyāyo nāmāṣṭatriṃśo 'dhyāyaḥ | yuñjataś ca sadā yogaṃ yādṛg vihitam āsanam ||
ಇಂತೆ ಶ್ರೀಮಾರ್ಕಂಡೇಯ ಪುರಾಣದಲ್ಲಿ ತಂದೆ–ಮಗ ಸಂವಾದದಲ್ಲಿ ‘ಪ್ರಶ್ನಾಧ್ಯಾಯ’ ಎಂಬ ಅಧ್ಯಾಯವು ಸಮಾಪ್ತವಾಯಿತು. ಈಗ—ನಿರಂತರ ಯೋಗಾಭ್ಯಾಸದಲ್ಲಿ ನಿರತನಾದವನು ಯಾವ ವಿಧಿನಿರ್ದಿಷ್ಟ ಆಸನವನ್ನು ಸ್ವೀಕರಿಸಬೇಕು?
{ "primaryRasa": "shanta", "secondaryRasa": "", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
Yoga is presented as a regulated discipline: the practitioner is not left to improvisation but is directed to follow ‘vihita’ (enjoined) methods, beginning with the correct bodily foundation (āsana).
This passage is primarily didactic (ācāra/yoga-upadeśa) rather than a core pañcalakṣaṇa element (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It belongs to the Purāṇic instruction layer often embedded within dialogues.
The ‘āsana’ is the outer stabilizing form that supports inner steadiness; the text signals a transition from narrative framing (colophon) into practical yogic method, implying that right inquiry culminates in disciplined practice.