Shloka 5
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
अहन्यहन्यनुप्राप्ते पूर्वाह्ने नृपनन्दनः ।
ततश्च शेषं दिवसं तया रेमे सुमध्यया ॥
ahany ahany anuprāpte pūrvāhne nṛpanandanaḥ | tataś ca śeṣaṃ divasaṃ tayā reme sumadhyayā
ಪ್ರತಿದಿನ ಪೂರ್ವಾಹ್ನ ಸಮಯದಲ್ಲಿ ರಾಜಕುಮಾರನು ತನ್ನ ಕರ್ತವ್ಯವನ್ನು ನೆರವೇರಿಸುತ್ತಿದ್ದನು. ನಂತರ ದಿನದ ಉಳಿದ ಭಾಗದಲ್ಲಿ ಸುಕಟಿಮಧ್ಯೆಯಾದ ಆ ಸುಂದರಿಯೊಂದಿಗೆ ಕ್ರೀಡಿಸುತ್ತಿದ್ದನು.
{ "primaryRasa": "shringara", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The verse reflects a dharmic sequencing: obligation first, enjoyment afterward. Pleasure (kāma) is not condemned, but placed under the discipline of duty.
Vaṃśānucarita/narrative ethics: depiction of a prince’s regulated conduct rather than cosmology.
Forenoon duty vs. later enjoyment can symbolize the prioritization of sattvic action before engagement with sense-life, a rhythm that preserves inner order.