Aśoka-śāstra: Nārada’s Instruction on the Cessation of Śoka
Grief
प्राणेन गन्धवहन नेत्राभ्यामग्निमेव च । भ्रूभ्यां चैवाश्विनौ देवा ललाटेन पितृनथ
prāṇena gandhavahanaṃ netrābhyām agnim eva ca | bhrūbhyāṃ caivāśvinau devā lalāṭena pitṝn atha ||
ಪ್ರಾಣವು ನಾಸಿಕೆಯಿಂದ ಹೊರಟರೆ ಗಂಧವಾಹಕನಾದ ವಾಯುದೇವನನ್ನು ಸೇರುತ್ತಾನೆ; ಎರಡೂ ಕಣ್ಣುಗಳಿಂದ ಹೊರಟರೆ ಅಗ್ನಿದೇವನನ್ನು; ಎರಡೂ ಭ್ರೂಗಳಿಂದ ಹೊರಟರೆ ಅಶ್ವಿನೀ ದೇವತೆಯರನ್ನು; ಲಲಾಟದಿಂದ ಹೊರಟರೆ ಪಿತೃಗಳನ್ನು ಪಡೆಯುತ್ತಾನೆ।
याज्ञवल्क्य उवाच
The verse teaches that the point of exit of prāṇa at death corresponds to specific divine realms—Vāyu, Agni, the Aśvins, or the Pitṛs—presenting death as a structured transition governed by subtle physiology and cosmic order.
In Śānti Parva’s instructional setting, Yājñavalkya is expounding a doctrinal account of ‘utkrānti’ (departure of life-breath), mapping bodily exit-points to the deities or ancestral realm that the departing being is said to attain.