Vṛddha-kanyā-carita and Balarāma’s Kurukṣetra Inquiry (वृद्धकन्या-चरितम् / कुरुक्षेत्रफल-प्रश्नः)
वैशम्पायन उवाच आसीत् पूर्व महाराज मुनिर्धीमान् महातपा: । दधीच इति विख्यातो ब्रह्म॒चारी जितेन्द्रिय:
vaiśampāyana uvāca: āsīt pūrva mahārāja munir dhīmān mahātapāḥ | dadhīca iti vikhyāto brahmacārī jitendriyaḥ ||
ವೈಶಂಪಾಯನನು ಹೇಳಿದನು—ಮಹಾರಾಜ! ಪೂರ್ವಕಾಲದಲ್ಲಿ ಜ್ಞಾನವಂತನಾದ ಮಹಾತಪಸ್ವಿ ಮುನಿಯೊಬ್ಬನಿದ್ದನು; ಅವನು ಬ್ರಹ್ಮಚಾರಿಯೂ ಇಂದ್ರಿಯಜಯಿಯೂ ಆಗಿದ್ದನು. ಅವನು ದಧೀಚನೆಂದು ಪ್ರಸಿದ್ಧನಾಗಿದ್ದನು.
वैशम्पायन उवाच
The verse foregrounds ethical authority rooted in tapas (austerity), brahmacarya (disciplined celibacy), and jitendriyatā (sense-mastery), presenting Dadhīca as a model of inner restraint and spiritual strength.
Vaiśampāyana, addressing the king in the epic’s frame dialogue, introduces an earlier sage named Dadhīca—renowned for great austerities and strict self-control—setting up a subsequent episode or exemplum involving him.