Droṇa’s Conditional Boon: The Plan to Capture Yudhiṣṭhira (द्रोणेन युधिष्ठिरग्रहणोपायः)
इसी प्रकार हृषीकेशने पाताल-निवासी पंचजन नामक दैत्यको युद्धमें मारकर दिव्य पाज्चजन्य शंख प्राप्त किया ।। खाण्डवे पार्थसहितस्तोषयित्वा हुताशनम् । आग्नेयमस्त्रं दुर्धर्ष चक्र लेभे महाबल:,खाण्डव वनमें अर्जुनके साथ अग्निदेवको संतुष्ट करके महाबली श्रीकृष्णने दुर्धर्ष आग्नेय अस्त्र चक्रको प्राप्त किया था
vaiśampāyana uvāca |
khāṇḍave pārthasahitastōṣayitvā hutāśanam |
āgneyam astram durdharṣaṃ cakra lebhe mahābalaḥ ||
iti prakāraṃ hṛṣīkeśena pātāla-nivāsī pañcajana-nāmā daityo yuddhe hataḥ, divyaḥ pāñcajanya-śaṅkhaś ca prāptaḥ |
ವೈಶಂಪಾಯನನು ಹೇಳಿದನು— ಖಾಂಡವ ವನದಲ್ಲಿ ಪಾರ್ಥ (ಅರ್ಜುನ)ನೊಂದಿಗೆ ಹುತಾಶನ (ಅಗ್ನಿದೇವ)ನನ್ನು ತೃಪ್ತಿಪಡಿಸಿ, ಮಹಾಬಲಿಯಾದ ಹೃಷೀಕೇಶ (ಶ್ರೀಕೃಷ್ಣನು) ದುರ್ಧರ್ಷವಾದ ಆಗ್ನೇಯಾಸ್ತ್ರರೂಪ ಚಕ್ರವನ್ನು ಪಡೆದನು.
वैशम्पायन उवाच
Power and sacred authority are portrayed as earned through actions that uphold cosmic balance—serving rightful allies, restraining destructive forces, and aligning with divine purpose—rather than through mere possession or status.
Vaiśampāyana recalls how Kṛṣṇa, alongside Arjuna, satisfied Agni in the Khāṇḍava forest and received a formidable fire-associated weapon in the form of a discus; he also notes Kṛṣṇa’s earlier slaying of the Daitya Pañcajana in Pātāla, by which Kṛṣṇa obtained the divine conch Pāñcajanya.