देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च
व्यालकल्पो महाकल्पो महावृक्षः कलाधरः अलंकरिष्णुस् त्वचलो रोचिष्णुर्विक्रमोत्तमः
vyālakalpo mahākalpo mahāvṛkṣaḥ kalādharaḥ alaṃkariṣṇus tvacalo rociṣṇurvikramottamaḥ
ಅವನೇ ವ್ಯಾಲಕಲ್ಪ, ಮಹಾಕಲ್ಪ—ಕಾಲದ ಮಹಾಮಾಪ. ಅವನೇ ಮಹಾವೃಕ್ಷ, ಕಲಾಧರ—ಎಲ್ಲ ಕಲಾ-ಶಕ್ತಿಗಳ ಧಾರಕ. ಎಲ್ಲವನ್ನೂ ಅಲಂಕರಿಸಿ ಪಾವನಗೊಳಿಸುವ, ಅಚಲ ಪರಮತತ್ತ್ವ; ಸದಾ ಪ್ರಕಾಶಮಾನ, ವಿಕ್ರಮೋತ್ತಮ—ಪಶುವಿನ ಪಾಶಗಳನ್ನು ಮೀರುವ ಪ್ರಭು (ಪತಿ)।
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
It praises the Linga-Lord as the immovable, radiant Pati who contains and transcends cosmic time (kalpa), helping the devotee shift attention from changing phenomena (pāśa) to the changeless Shiva-tattva.
Shiva is presented as Achala (unchanging Absolute) yet Rociṣṇu (self-luminous consciousness), the cosmic support (Mahāvṛkṣa) and the bearer of kalā—His powers that regulate manifestation without compromising His transcendence.
The verse supports Pashupata-style contemplation: meditate on Shiva as Achala (steady, unmoving) and Rociṣṇu (inner light), using Linga-puja as the stabilizing focus to loosen pāśa (bondage) for the pashu (individual soul).