व्यपोहनस्तवनिरूपण-प्रसङ्गे नक्तभोजन-शिवव्रतविधिः (वार्षिक-प्रतिमास-क्रमः)
संवत्सरान्ते विप्रेन्द्रान् भोजयेद्विधिपूर्वकम् स याति शाङ्करं लोकं नात्र कार्या विचारणा
saṃvatsarānte viprendrān bhojayedvidhipūrvakam sa yāti śāṅkaraṃ lokaṃ nātra kāryā vicāraṇā
ಸಂವತ್ಸರಾಂತ್ಯದಲ್ಲಿ ವಿಧಿಪೂರ್ವಕವಾಗಿ ಶ್ರೇಷ್ಠ ಬ್ರಾಹ್ಮಣರಿಗೆ ಭೋಜನ ಮಾಡಿಸಬೇಕು; ಅಂಥವನು ಶಂಕರಲೋಕವನ್ನು ಪಡೆಯುತ್ತಾನೆ—ಇದರಲ್ಲಿ ವಿಚಾರ ಅಗತ್ಯವಿಲ್ಲ.
Suta Goswami
It frames brahmana-bhojana (feeding worthy Brahmins) as a Shaiva meritorious act done with vidhi, yielding direct Shaiva fruit—attainment of Śaṅkara-loka.
Shiva is presented as the supreme Pati whose realm is attained through dharmic, ritually ordered acts that purify the pashu (individual soul) and loosen pasha (bondage).
A yearly observance culminating in vidhi-pūrvaka annadāna/brahmana-bhojana—an external Shaiva dharma-practice that supports inner purification aligned with Pāśupata discipline.