Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
तस्मिन्वा यस्त्यजेत्प्राणाञ् छिवसायुज्यमाप्नुयात् वाराणस्यां तथाप्येवम् अविमुक्ते विशेषतः
tasminvā yastyajetprāṇāñ chivasāyujyamāpnuyāt vārāṇasyāṃ tathāpyevam avimukte viśeṣataḥ
ಅಲ್ಲಿ ಯಾರು ಪ್ರಾಣತ್ಯಾಗ ಮಾಡುತ್ತಾನೋ, ಅವನು ಶಿವಸಾಯುಜ್ಯವನ್ನು ಪಡೆಯುತ್ತಾನೆ. ಹಾಗೆಯೇ ವಾರಾಣಸಿಯಲ್ಲಿಯೂ; ವಿಶೇಷವಾಗಿ ಅವಿಮುಕ್ತ ಕ್ಷೇತ್ರದಲ್ಲಿ, ಅದನ್ನು ಭಗವಾನ್ ಎಂದಿಗೂ ತ್ಯಜಿಸುವುದಿಲ್ಲ.
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya, conveying the kshetra-mahatmya tradition)
It links liberation (Śiva-sāyujya) to dying in Śiva’s foremost kṣetra—Avimukta/Kāśī—implying that devotion to Śiva (often through Liṅga-oriented worship) culminates in direct union with Pati, the Lord.
Śiva is presented as the liberating Pati whose presence saturates Avimukta; proximity to Him at life’s end dissolves pāśa (bondage) for the paśu (individual soul), culminating in sāyujya-mukti.
The verse emphasizes kṣetra-niṣṭhā (abiding in Śiva’s sacred field) and the sanctity of prāṇa-tyāga there; it implicitly supports Shaiva disciplines—japa, smaraṇa, and Liṅga-pūjā—aimed at fixing consciousness in Śiva at the final moment.