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Shloka 43

देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)

स्नुषावाक्यं निशम्यैव वसिष्ठो भार्यया सह तदा चक्रे मतिं धीमान् यातुं स्वाश्रममाश्रमी

snuṣāvākyaṃ niśamyaiva vasiṣṭho bhāryayā saha tadā cakre matiṃ dhīmān yātuṃ svāśramamāśramī

ಸೊಸೆಯ ಮಾತನ್ನು ಕೇಳಿದ ತಕ್ಷಣ, ಧೀಮಂತ ವಸಿಷ್ಠರು ಪತ್ನಿಯೊಂದಿಗೆ ಮನಸ್ಸಿನಲ್ಲಿ ನಿರ್ಧರಿಸಿದರು—ಆಶ್ರಮಧರ್ಮದಲ್ಲಿ ಸ್ಥಿರರಾಗಿ ತಮ್ಮ ಸ್ವಾಶ್ರಮಕ್ಕೆ ಹೋಗಬೇಕೆಂದು।

स्नुषा-वाक्यम्the words of the daughter-in-law
स्नुषा-वाक्यम्:
निशम्य एवhaving heard indeed
निशम्य एव:
वसिष्ठःVasiṣṭha
वसिष्ठः:
भार्यया सहalong with (his) wife
भार्यया सह:
तदाthen
तदा:
चक्रे मतिम्made up (his) mind/resolution
चक्रे मतिम्:
धीमान्the wise one
धीमान्:
यातुम्to go
यातुम्:
स्व-आश्रमम्to his own hermitage
स्व-आश्रमम्:
आश्रमीone devoted to the āśrama-life (ascetic discipline)
आश्रमी:

Suta Goswami (narrating the Itihasa episode within the Linga Purana)

V
Vasistha

FAQs

It highlights saṅkalpa (firm inner resolve) and āśrama-discipline as the ground for Shiva-pūjā—showing that worship of the Linga is supported by a life ordered by dharma and self-restraint.

Implicitly, it points to Shiva as Pati (the Lord) who is approached through purity of conduct and right resolve; the Pashu (individual soul) moves toward grace by aligning life with dharma and āśrama-niyama.

No specific rite is described; the emphasis is on saṅkalpa and āśrama-niṣṭhā—foundational disciplines that support Pāśupata-oriented practice and steady worship.